Further Notes On The Dualistic Illusion
(This ought to raise the hackles of the fundamentalists – both secular and religious. But I don’t write for the narrow of mind anyway, so I am not concerned about that.)
Now here is someone who knows what he is talking about: Rabbi David C. Cooper explains what non-dualism is, from the perspective of Kabbalah, which is the Jewish mystical tradition.
(Radio recording of talk is linked below.)
“The idea that we have of God as some being, as some thing, in essence, as a noun that we relate to – it’s me and God, or the creation and the creator – is really not the way mystical Kabbalah looks at the divine. It relates to God in what they term Ein Sof, which can be translated as boundlessness, which has no characteristic and no description, and is constantly present everywhere at all times, and is not some *thing*. So, the closest that we can come to, is describing it as a process, and this is the reason for the idea of God as a verb.”
(Note the similarity and congruence with Whitehead’s concept of the cosmos and all that is within it, and reality itself, as being a *process*, and not an assortment of things. We should look again at Whitehead, and Einstein, and Schrödinger, and Wheeler, and Bohm, because they are each saying something very similar to what the mystics have said for millennia – and are still saying, if any have ears to hear!)
“In the end, the East and West come together in the deepest meditative practices” – Rabbi David Cooper
And what Rabbi David Cooper says, is perfectly in accord with what Meister Eckhart said – and Meister Eckhart is the archetypal Christian mystic:
“There is nothing that I can point to that is not God. God is within me, and God is all around me.” – Meister Eckhart, 13th century Christian Dominican theologian, philosopher, and Germany’s greatest mystic (along with Hildegard of Bingen, who in turn, inspired St. Francis, and Da Vinci, and the Renaissance).
The New Testament Bible also sheds light on the subject, when the story is told of the disciples asking Jesus when the kingdom of heaven would come. (Everyone was expecting it any day.) And Jesus answered:
“It will not come by waiting for it.”
(There is a shocker that should make people stop and think.)
And Jesus continued:
“If the kingdom of heaven was above you the birds would have preceded you. If the kingdom of heaven was beneath you the fish would have preceded you. Rather, the kingdom of heaven is within you.”
Remember, we are created in the image of God. And moreover, how can all-pervasive mean anything other than all-pervasive? All-pervasive means, unless we are deeply neurotic or deeply indoctrinated into mumbo-jumbo double-think, quite simply, non-duality. All-pervasive is all-pervasive. That means there is nothing that is outside of God. God is the very fabric of reality, as the Jewish mystics have said: “God is the only reality.” And that is not a philosophical idealism which is being presented, but a non-dualist view.
How do evil and suffering arise? Evil arises from dualistic illusion – namely, the clinging to the illusion of a separate self, or ego, and all the greed, conflict, anger, lust, possessiveness, hubris and hate that arise out of self-cherishing and egocentricity. Suffering likewise arises out of not knowing who we are or even what is real. Suffering arises from the illusion of duality, the illusion of separateness and lack. This is precisely why the ancient Greeks held the highest maxim to be “Know thyself”, and why the founder of Western philosophy, Socrates, had that maxim written on his tombstone. Know thyself. Become awake. Seek enlightenment. They are saying the same thing. Wake up! Seek and ye shall find. “Let those who have eyes see.”
And in the Old Testament, God spoke, saying, “I AM that I am.” The clear indication was and is that God is beyond all names and forms, and all of our ideas or concepts, utterly transcendent – and the mystics, and Jesus, both avowed, imminent as well as transcendent. And when the sacred is both imminent and transcendent, and is not limited by any specific form, that is non-dualism, by definition.
Which is why Meister Eckhart could describe God as “the ground of being”. This is based in Biblical teachings, as well as his own direct experience as a mystic. Again, the maxim of Socrates and the ancient Greeks now makes perfect sense: know thyself, and all shall be revealed – because the true nature of your own being, is the true nature of Being itself, the Being of beings, as Heidegger tried to get at. Or as Bob Marley said, “Open your eyes, and look within.”
And that non-dualistic view echoes all the great sages, as I have said. In the Upanishads, the sacred texts of India, it is said, echoing Jesus, when it is said in the Bible, “The kingdom of heaven is within you”, and echoing the Old Testament passage, where God says, “I AM”, the Upanishads puts it directly: I am that I am – “And thou art that.”
The central teaching of the yogis is, Tat Tvam Asi, which translates as, Thou art that. Meaning, there is no duality between God and the cosmos, or between you and God.
The dualistic illusion is represented mythologically and allegorically, in the PARABLE, not to be taken literally, of the exile from Eden. We exiled ourselves, by falling into the (false) “knowledge” of duality. We fell into dualistic illusion, and hence, suffer for our illusions, and because of our illusions. We have lost our sense of home, and of paradise, because we have become blind, by way of falling into the spell of illusion – the illusion of duality. But the Book of Genesis has been taken far too literally for 3,000 years – and that is precisely why we are lost.
The Christian, Jewish, Hindu, Buddhist and Taoist mystics all have understood this. It is high time we did too.
(See: Joseph Campbell, The Hero With A Thousand Faces; Allan Wallace, Choosing Reality; Joanna Macy, World As Lover, World As Self; Karen Armstrong, A History of God; Rabbit David Cooper, God Is A Verb; and Mathew Fox, Original Blessing, for important, further reading.)
We can be free, and awake, if we choose it. Grace is present. And duality, is an illusion.
As the Dalai Lama said, the universal religion is love. So on the outer level, the level of social and ethical teachings, there is a basic accord between the major religions: love thy neighbour. And when you get to the spiritual depths, to the mystic heart essence of the major religions, there too, you find accord: being and phenomena, reality and the cosmos, are non-dual.
Only the blind quarrel over what stands before them. One blind man says it is like a rope – feeling the elephant’s trunk. One says, no, it is like a pillar, feeling the leg. One says, no, it is like a broom, feeling the tail. One says, no, it is wrinkly – like a crumpled rug! And so they argue, and argue, and argue, and argue…..
As the Quran also says, everywhere you look is the face of Allah. Again, non-dualism is at the heart of the spiritual traditions of the world, as all the greatest religious scholars, such as Joseph Campbell, have also realized. And again, only the novices quibble.
(Meanwhile, the atheist materialists miss the banquet altogether, and stuff themselves on their own hollow dogmas, which never truly satisfy – which is why they tend to be so thorny and full of venom!)
The majority have a pre-school version of religion, and that is perfectly fine, but that is not all there is to spirituality – it goes much deeper than that.
Faith is not belief. There is a critical thing to understand. Faith, if it is sensible, is confident trust. When you put your food in the refrigerator, you have faith it won’t rot. You have confident belief, or confident trust. That is reasonable, sensible faith. Faith is not dogmatism, however. That is idiot faith. That is egotism, false pride, hubris, arrogance, narrowness, parochialism, prejudice, presumption, or smallness of mind.
Faith is confident trust, or confident belief. But when you SEE, you no longer need to rely on mere belief. Belief is the crutch of the blind – use it only until you learn how to see for yourself, and regain your lost sight. Then, belief becomes teaching – not a crutch, but a gift, freely given, to those who still remain sightless and blind, so they too can find their way. But “one who has seen”, does not cling to belief as though belief is salvation. No, belief does not save. Faith saves, and faith is not belief.
Realize who you are, and you will see. Then belief no longer enters into it.
Belief is a raft. When you get to the other shore, you don’t carry the raft on your back. You put it down, and leave it for the next person to cross to the other shore.
The Renaissance caught a glimpse of our true nature, which is a spark of the divine – and it was that glimpse that brought Europe out of the Dark Ages. And that glimpse, and the resulting Renaissance, is exactly what we need again today.
“We are stardust, we are golden,We are caught in a devil’s bargain,And we’ve got to get ourselvesBack to the garden.” – Joni Mitchell, Woodstock
Alan Watts – who was an Anglican priest, but then decided it was too narrow of a space for him to be in, and who did his Masters of Divinity, and studied extensively and in great depth the philosophies and spiritual approaches of both East and West, and is probably the single greatest interpreter of Eastern philosophy for the Western world, and of Western religious philosophy for the Western world, which generally understands its own traditions and their richness not in the slightest – has many brilliant writings and many brilliant witticisms to convey. (He gets a bit gooey at the end, and resorts to what seems to me to be a much too laissez-faire approach, which for most people, simply induces torpor, sloth, self-indulgence, and a dreamy perpetual distraction – and a perpetual waste of time and of life, as a result. But his books which I have referenced here are extremely good, and extremely worthwhile to read. Only a rare few can match them.) In any case, he once said that there are “prickles and goos”. The prickles like to be very precise, or at least like to think of themselves as being very precise. They imagine they are being very scholarly and very scientific, but really, they are in general completely unable to see the forest for the trees. They never get beyond the mere surface of things. This, they bombastically pronounce to be “knowledge” – usually with a capital K. And wisdom, they believe, doesn’t exist. They are pretentious, blind fools, and Jesus and the Buddha would tell them the same.
The goos, on the other hand, like to reduce everything to a rosy vagueness – think, New Age pop psychology – and by doing so, they really do very little other than hang out, trying to look cool.
Precision is needed, in sum, but open-mindedness is needed too. Book learning is useful, but inadequate in itself. Experience trumps theory. Remember that.
Only novices squabble over doctrine. The mystics may engage in debate, may clarify important points, but they don’t attach such a great importance to words and belief, to doctrine and dogma and the written word, as has impaled the Western mind since the Book of Genesis.
We suffer from an idolatry of ideology in the West, and have for three millennia. (I am borrowing that phrase, from my favourite poet-musician, because it fits.) Our neurosis in the West is to think that our pet theories, dogmas and ideologies are THE truth. We are lost, precisely because we cling so tightly to our ideas.
Remember what Thomas Aquinas said after finishing the dictation of his Summa Theologica, his master work, which became the guiding text, along with the Bible (and unfortunately, along with the heresy of Augustine’s dark and jaundiced world-view, which came to overshadow the words and teachings of Christ, tragically). When he was finished, he put his head in his hands and wept, and said, “All that I have written is chaff compared to what I have seen.”
Remember what the very first line of the Tao Te Ching says:
“The Tao that can be spoken is not the true Tao.”
Words and ideas and texts are very useful, but they can never contain the full, complete or ultimate truth. Language and concepts simply fail to capture, much less convey, that which is without bounds.
Shankara, the mystic and philosopher of Advaita Vedanta, from the yogic tradition of India, spelled this out quite clearly, when he says that language and human thought are dualistic by nature: they compare this to that – and inherently dualistic language and thought, therefore, cannot possibly ever capture or convey that which by nature is non-dualistic.
Plato’s Seventh Letter echoes the same essential point: language, concepts and words can never capture or convey the ultimate truth. The same message is related in the Lankavatara Sutra, from the Buddhist teachings, and it is again echoed in the Taoist teachings, which say:
“When the rabbits are caught, the snares are forgotten.When the fish are caught, the nets are forgotten. When the truth is caught, the ideas are forgotten.”
The Tao Te Ching gets straight to heart of things, with one crucial line:
“Naming is the mother of the ten thousand things.”
Peel away the names, the labels, which our mind projects onto reality, imagining or imputing a division which does not exist, and in that open space of perceiving or seeing without dualistic thought projections, the unified field of being becomes self-evident. That realization of the non-dual, inseparable nature of being and reality, is what is called enlightenment. But no theory can deliver it. You must see for yourself. Words cannot convey it, nor can concepts, theory or ideas capture it.
As the Lankavatara Sutra says:
“All of the scriptures are like a finger pointing at the moon. If you mistake the finger for the moon, you will understand nothing.”
This is the problem with fundamentalism. Not only are fundamentalists forever fighting with one another, quarrelling, bickering, engaging in hubris and false pride perennially ad nauseum, sowing war and division and strife. There are deeper problems even than that. Fundamentalists are like people trying to climb a ladder, but they are so in love with the ladder, that they cling to the rungs, and are frozen – not realizing they are not rising at all, but are simply stuck to the ladder, like imbeciles.
The ladder is a tool, a part of the journey – it is not the destination. As Alan Watts said, if you want to go to Paris, you don’t climb the sign post that says, “Paris”. Or as he also put it, in his humourous sort of way, rascally Zen master as he was: “Intellectuals commonly make the mistake of eating the menu instead of the meal.”
Don’t be anti-intellectual. That is not helpful. That is foolish. But don’t fool yourself into thinking that theory is the same thing as experience. And it is experience that matters above all.
A scholar is not necessarily a sage, and usually is not. A pandit is not the same as a rishi, in Indian terms. One has knowledge; one has wisdom – and the two are categorically different.
Second hand information is only useful up to a certain degree. You have to walk the path for yourself. Only you can walk through the door – no one can walk through it for you. Grace is real. Help is available. But you still have to undertake the journey for yourself. No one can walk it for you. You put one foot in front of the other, and you start, naturally, where you are, wherever you happen to be.
“Knock, and the door shall be opened.” But you have to choose to walk through the door once it is opened! Having a fervent belief, or “faith” as it is erroneously called, that this door is a very good door, and maybe the only door, is not enough. No matter how fervently you believe, believing in the holiness of the door is not the same thing as walking through the door!
Study, reflect, actively seek out wisdom teachings, meditate and pray, and discuss (humbly! and with an open mind) – but remember, that which you seek cannot be contained within any limited, finite space – whether that be concepts and ideas, philosophical doctrines, theories, dogmas, ideologies or words. Truth is far bigger than that.
Empty your cup, so that it can be filled. Empty yourself of your self, so that you can be filled. Compassion empties you – and there is the secret. Empty yourself by giving, and by compassion, and the imaginary separate “self” the ego, dissolves into the space of pure Being, whereby, you become naturally filled, without even seeking anything. Compassionate action matters, but it is the emptying process that comes with true compassion which is most liberating. By that emptying of the self of the self, grace enters.
“He who saves himself will lose himself. He who loses himself will find himself.”
Confidence and dignity are virtues, and are useful, even necessary, but so too, is humility, and an open mind and open heart. Meditate on the true nature of being and phenomena, which are impermanent, and meditate on death – not to be morbid, but to really realize that all things are fleeting, and so, become truly open to life. These two meditations, combined with universal compassion, will open the door to the heart, and to wisdom.
Remember that all phenomena are impermanent, and fleeting – and this life is fleeting. Death is a certainty, and the hour of death is totally uncertain. Therefore, there is not a second to waste. This life IS a precious opportunity – to discover the sacred, here and now, in this life, in the midst of the world, or apart from it, for a time, in the heart of your own being.
Do not sprint to win the race, as the Tibetans say, and, “Don’t be sporadic.” Be patient, be persevering, but seek the truth with energy and vigour!
Remember what the Upanishads advise – and urge: “You should seek the truth like a man whose hair is on fire jumps into a lake.”
Enjoy the journey, and try not to be side-tracked or too distracted. Solomon was right: everything in this world is fleeting; therefore, chasing after things of this world is like chasing the wind. Do not do that. That is foolish, and a waste of your precious time. As Solomon advised, love God, and live a simple life. But do seek the truth, and seek it with a passion!
Again, it must be re-affirmed, and it can’t be emphasized enough:
Practice compassion, live with compassion to every extent of your power, and:
“Know thyself.”
“Seek, and ye shall find.”
J. Todd Ring,
March 14, 2021
https://www.youtube.com/watch?v=AxEaMaOumA0
The New Renaissance
Posted in Uncategorized with tags 1%, awakening, democracy, fascism, freedom, history, liberty, paradigm shift, philosophy of history, political economy, political philosophy, political theory, politics, Rebirth, renaissance, renewal, social commentary, social psychology, social theory, sociology on May 26, 2021 by jtoddringThere is a renaissance emerging now across humanity, as well as a paradigm shift in science; and a spiritual awakening is occurring, along with a political and cultural awakening. How do we best understand this historically pivotal shift?
The trends are toward:
1. a non-dualist view of the wholeness, unity, interconnectedness, interdependence, and sacredness, of all life and all living beings, nature and the cosmos;
2. a more inclusive, and less sectarian, more tolerant and pluralistic, cosmopolitan world view, approach to life, approach to scholarship, and approach to spirituality;
3. an emphasis on experience, radical empiricism, and the mystical or more subtle dimensions of daily life, science, scholarship and spirituality; and what corresponds with it is a more humble and open-minded approach to life, science, scholarship, politics and spirituality; which, paradoxically, allows for, and nourishes and supports:
4. a rebirth of human dignity, confidence, and mutual empowerment; along with,
5. a rebirth, renewal, and resurgence of the local, in a spirit of federated, networked, and decentralized unity in diversity.
I may be forgetting major elements here, but these seem to me to be the core five, in terms of the renaissance that is emerging now across the world.
The primary obstacles to the new renaissance which is unfolding now, are not, generally speaking, coming from dogmatic religious orthodoxy, which is waning, but from two major areas or sociological groups.
First, it is no longer religion which is the bastion of absolutist dogmatism, but materialist science, and other forms of secular fundamentalism. Religion has begun to reclaim its core, which is experiential, and thus, radically empirical; and has begun to remember the mystery at the heart of being, which is also the heart of all religious doctrine or orthodoxies. (Certainly in the big seven: Judaism, Christianity, Islam, Taoism, Hinduism, Buddhism, and indigenous spirituality.) Mainstream science, however, having been confronted for over a century by an emerging paradigm shift, has dug in its heels, and become fanatically unscientific, even anti-scientific, anti-empirical, quasi-religious and deeply dogmatic, in its strident defense of the dying ideology of materialist reductionism.
To this we can add the other secular fundamentalists, which include the entire economics profession, and most of the political class, who are both stridently and dogmatically committed to the quasi-religious orthodoxy of corporate globalization, technocracy and neoliberalism. And of course, the business elite share this messianic faith, because it serves their interests; since all three of these strands of the new Holy Trinity are summed up in its essence, which is the merger of the business elite and the state – which as Mussolini said, is the definition of corporatism, which itself is the proper term for fascism.
These are the enemies and the roadblocks to the new renaissance which is being born now – not the clergy, but the new secular clergy of the corporate-state empire, and the Big Tech, Big Pharma, Big Oil, Big Agra, and Big Banks who control it; along with the scientists, academics, the medical-industrial complex, the bureaucrats and the technocrats and the media who support it, whether wittingly, or more commonly, unwittingly.
We should remember, however, that nothing is more powerful than an idea whose time is come. And the heart of the new renaissance is a new set of ideas, all constellating around the central realization of, or reawakening to, the basic and fundamental interconnectedness, oneness, and sacredness, of all life and all living beings. That reawakening can be slowed, to some degree, it can be fought against, and it is being fought against, viciously and rabidly, but it cannot be stopped. And it will result, in the end, not just in a greater level and quality of awareness, but in a transformation of our world – including, a rebirth of democracy and freedom, and a sweeping away of the dying age of empires.
Nourish the light. We are winning. Even though things look dark, and will get darker yet before the dawn, the awakening will not be stopped, but will triumph.
J. Todd Ring,
May 26, 2021
Post-Script:
What are the core values of the new renaissance which is emerging now around the planet, and across humanity? To start, I would say that the values presented in the classic children’s film, The Wizard of Oz, are the founding values of a rebirth and a new renaissance of humanity – and they are: 1. courage; 2. compassion – or heart; and 3. presence of mind – or a functioning brain; and equally critically, 4. the valuing of truth over lies and illusions, and the willingness to question authority and question the norm: Do look behind the curtain! But there are other values that are re-emerging as well, and which I believe are fundamental. They include:
Liberty, equality and solidarity – the founding values of the Enlightenment, and of modern democracy, and the founding values of the American and French Revolutions.
Constitutional democracy and human rights – including the inalienable right to sovereignty over one’s own person, body and mind.
Unity in diversity
Decentralization – and a rejection of big government, big business, and increasingly fragile, long supply chains
Holistic health and wellness – the wish to not merely live or get by, but to truly thrive
Adaptability, self-reliance – or better yet, community self-reliance; and resilience.
That makes 15 key values for a new renaissance; and I would argue that these values will serve us well, and should be preserved, nourished, supported, and defended. Our future, in truth, depends upon strong values such as these, more than anything else – certainly more than technology, material wealth, government, billionaires or big business.
Excerpts from two Chinese poems summarize what we most need now – and fortunately, this is exactly what is emerging:
The first poem is titled, The Peasant’s Song. And of course, some people will object, saying, “I don’t want to be a peasant!” But what they do not realize, is that we are already peasants, and are becoming more so every day. John Lennon was right: “You think you’re so clever and classless and free, but you’re still fucking peasants as far as I can see”. At least, if we are to be peasants, we can have freedom, good health, and a good life – if we choose them. That certainly beats being reduced to the level of serfs, or worse, which is the trajectory for most of the 99% now.
But to return to the poems:
“Sunups, we get to work;
sundowns, we get our rest.
Dig wells and drink,
plow fields, to eat:
what has some “emperor”
to do with us?”
“The long and short of it:
from what flows: grasp the best…
Left and right, we pick and choose, the finest.”
Let us forget, or at least set aside, the old notions of left and right, and forget, or at least set on the shelf, for the moment, the old battlegrounds of quarreling ideologies, clannishness and in-fighting. We must unite the people now. We must unite the 99% – or at least that small but dedicated, and growing minority, who hold that the core values of freedom, ecology, good health and peace, are the values that matter most, and are the values that can, and should, and must unite us now.
Decouple from the dying empire, I say, and let the building of a new world, begin in earnest.
JTR,
July 31, 2021
See also, for critical texts and essential reading:
Oneness vs The 1%, by Vandana Shiva
The Ecology of Freedom, by Murray Bookchin
World As Lover, World As Self, by Joanna Macy
And my own writings:
Enlightened Democracy
The People vs The Elite
And coming soon:
All Hell Breaks Loose: Global Geopolitics 1945-2045
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