Egoless divine pride: the most glorious concept I have ever heard – from Tibetan Buddhism. The Uttara Tantra elaborates:
There once was a prince, who lost his memory and forgot who he was. Lost in forgetfulness and confusion, he wandered aimlessly, and became a homeless beggar. Years later, a minister to the king came across him, and recognized him in his dirty rags and filth. He exclaimed, “My prince! Your father has been worried sick about you! What are you doing? You must come home at once!”
The Upanishads tell a similar story. There once was a god who dreamed he was a pig. For years he wallowed in the muck and the mud, oblivious to who he was. After a long time, the other gods became pained by his confusion and his delusion, and called out to him: “You are not a pig – you are a god! Stop this madness, and remember who you are!”
Or again, from the Uttara Tantra: There once was a poor farmer, desolate in his impoverishment and despair. Daily he ploughed his fields, eking out a meagre existence, never knowing there was a great treasure buried right beneath his house.
Or as Jesus said, “The kingdom of heaven is within you.”
Or as Meister Eckhart, the 13th century German Christian mystic, the archetypal Western mystic said, “There is nothing I can point to that is not God. God is within me, and God is all around me.”
Or as Lao Tzu phrased it: Return to the source – return to your original nature. There you will find peace, joy, liberation, the ultimate happiness, and your authentic self – your true nature.
Or William Blake: “If the doors of perception were cleansed, everything would appear as it is – infinite.”
This is the perennial wisdom. It has surfaced in all cultures in all times. It is the timeless wisdom. It is the voice of wisdom leading you home to yourself.
Know thyself. You are not less than you think you are, but inconceivably more. Your being is commensurate with the universe itself. Awaken!
Don’t be absorbed in yourself. Everyone has pain; everyone suffers. Life is full of suffering, as well as beauty and joy. Shift the focus from your own happiness to that of others. If you do, you will be surprised, maybe even amazed – and you will find happiness.
It is not always easy, no doubt: it takes effort, and practice, but it is worth it, and it pays off. And it pays off the most when you seek nothing and expect nothing. Love others, and peace and joy will come flowing in. It is a matter of a subtle shift of perspective – that is the entire answer to everything: a subtle shift of perspective. Parallax is the word. Shift the perspective, and everything becomes clear.
And remember, the yin – to use the Eastern terms – that is, the receptive, is in certain important ways superior. The yang, the assertive principle, is useful, and also essential, vitally essential; but the yin is the foundation. Knowing and opening to the yin, the receptive, will allow you to harmonize with others, and with life and nature: and that is the basis of relative happiness, ordinary happiness.
Deeply opening to the yin, the receptive, is the gateway to true knowledge, to prajna, to wisdom, to knowing who you are, and to returning to the source, the true nature of your own being.
Therefore, protect and nurture the yin, just as you respect and embrace the yang. Harshness will damage the yin, as the Taoists have rightly remarked. Beware of aggression, which is the exaggeration of the yang principle of assertion – either in others, or especially in yourself. Be gentle with yourself as well as others. There are times for firmness, and times even for fierceness; but gentleness is the best general rule.
With gentleness as the general rule, not only will you avoid harming others, not only will you avoid the blowback and negative repercussions that come from harming others, but you will avoid harming yourself – and avoid harming your vision, which is most important. To sow your own suffering is tragic, ill-advised and unwise. To cut out your eyes and perpetuate your own blindness, is worse by far.
Don’t rush, and don’t hesitate. Rushing is an imbalance toward the yang, and leads to aggression and strife, as well as stress, strain and exhaustion. Hesitation is an imbalance toward the yin, an excess of yielding or receptivity which creates a collapse into passivity, which leads to self-disempowerment and a loss of vitality, as well as a loss of satisfaction and joy. Find the middle way. Not too tight; not to loose. When in doubt, be gentle, and pay attention: the cues to action will reveal themselves in their own time.
Remember also, as the Zen saying goes: Before enlightenment, the dishes. After enlightenment, the dishes. The little things matter. Show care in all you do. And enjoy the journey.
Seek. Contemplate. Combine method and wisdom, effort with seeing – like the two wings of a bird, which give it flight. Then glimpse. Taste. Meditate. Know. Understand. Have confidence. And abide in your true nature, which is the infinite ground of being itself, commensurate with the entire cosmos in all its vastness, emptiness and glory. There is no more to be said. This is the key of keys.
J. Todd Ring
Sept 16, 2013
(See Lama Yeshe, Namkai Norbu or Sogyal Rinpoche for further reading, along with The Power of Myth, The Hero With A Thousand Faces, the Heart Sutra, the Diamond Sutra, the Prajnaparamita Sutra, the Uttara Tantra, The Mother of the Buddhas, The Gospel of Thomas (Marvin Meyers, transl.), The Perennial Philosophy, The Divinity School Address, Ken Wilber’s No Boundary, Michael Talbot’s The |Holographic Universe, Holgar Kalweit’s Dreamtime and Inner Space, Joanna Macy’s World As Lover, World As Self, and Alan Watts’, The Book: On The Taboo Against Knowing Who You Are.)