Archive for the ontology Category

Reflections On Stillness & Action

Posted in activism, analysis, consciousness, empowerment, epistemology, freedom, healing, health, inspiration, ontology, people's movements, philosophy, political philosophy, political theory, psychology, religious philosophy, social theory, sociology, spirituality, sustainability, the world's other superpower, theology, truth, Uncategorized, wellness on February 25, 2020 by jtoddring

We need stillness and action – both, and urgently so. This should be becoming perfectly clear.

I’ve travelled through 20 countries, but still I find stillness the greatest adventure, and most rewarding, enriching journey of all. Going to the mountain top is exceedingly worthwhile, but going deep within is what makes it worthwhile. Reading thousands of books and travelling the world has been extraordinarily enriching and illuminating; but simply being still, and simply being, with gratitude, simplicity, wakefulness and attention, opens doors that cannot even be found, in any other way. As a dear friend said, “Be still, and seek the light.” I heartily agree! Action is required in order to heal our world, and urgently so. But stillness is required if our actions are to be sufficiently thoughtful or clear-minded to be a positive success.

 – J. Todd Ring,

 Author of Enlightened Democracy: Visions For A New Millennium, and The People Vs The Elite

The Lion’s Roar: Cutting through illusion to the heart of the matter

Posted in analysis, books, common ground, consciousness, cosmology, empowerment, epistemology, freedom, inspiration, must-read, ontology, peace, philosophy, political philosophy, political theory, psychology, quotes, religion, religious philosophy, social theory, spirituality, truth with tags , , , , , , , , , , , , , , , , , , , , , , , on November 13, 2013 by jtoddring
“There is no difference between theism and non-theism, basically speaking. Declaring an involvement with any kind of ‘ism’ turns out to be a matter of self and other. In fact, the whole question of self and other can then become very important. But if you really pursue any spiritual path, you will discover, surprisingly, that self and other are one thing. Self is other, other is self.”
Chögyam Trungpa Rinpoche, Speaking of Silence

It is extremely rare to hear anyone speak of spirituality or philosophy who actually gets to the heart of the matter, and does not merely flit about the surface. Chogyam Trungpa and a handful of others are the exception to the rule. In a sea of noise and dross, confusion and illusion, such voices of basic sanity are profoundly refreshing to hear.

The atheists and the theists are both off the mark – the former probably more so than the latter, admittedly. But that is alright. They will figure it out sooner or later. Reality will dawn on all, eventually.

“The number of minds in the universe is one.” – Erwin Schrodinger

“A human being is a part of a whole, called by us “universe”, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.” – Albert Einstein

More from Trungpa Rinpoche:


“With great compassion, because you have developed clarity, you do not have doubts and you are not unreasonable. You realize that the best way to be skillful is to be reasonable. When you are fully reasonable, actually reasonable—and to a certain extent, painfully reasonable—you begin to experience the genuineness of situations and act accordingly, in a way that is appropriate to the situation.”

—The Profound Treasury of the Ocean of Dharma, Volume Two, by Chögyam Trungpa

The second central truth to all authentic spiritual paths, is that, since self and other are intimately related, interconnected, interdependent, and in truth, one, therefore, love, kindness and compassion are not just nice, pleasant, virtuous or noble, but simply a matter also of enlightened self-interest.

If we are awake, then we will live with compassion. That is the central teaching of all the great religions. It is also the central premise of the Enlightenment – the central underlying value which underpins and is the foundation of the core Enlightenment values of liberty, equality, solidarity and democracy. This is the foundation for an enlightened life, and also, an enlightened society.

J. Todd Ring,
November 13, 2013

For further reading, see Ken Wilber, No Boundary; Alan Watts, The Book; Aldous Huxley, The Perennial Philosophy; Michael Talbot, The Holographic Universe; Renee Weber, Dialogues With Scientists and Sages; Holgar Kalweit, Dreamtime and Inner Space; Joanna Macy, World As Lover, World As Self; The Diamond Sutra, The Heart Sutra, The Prajnaparamita Sutra, The Uttaratantra; The Tao Te Ching and Chuang Tzu; The Gospel of Thomas, Marvin Meyers Transl; Ralph Waldo Emerson, The Harvard Divinity School Address; and the writings of Chogyam Trungpa – as a good start.

The Key of Keys

Posted in analysis, books, Buddha, Christianity, common ground, consciousness, cosmology, empowerment, epistemology, freedom, inspiration, Jesus, must-read, Nag Hammadi, ontology, peace, philosophy, psychology, quotes, reading, religion, religious philosophy, resources, science, spirituality, theology, truth, wellness, world religions with tags , , , , , on September 18, 2013 by jtoddring

Egoless divine pride: the most glorious concept I have ever heard – from Tibetan Buddhism. The Uttara Tantra elaborates:

There once was a prince, who lost his memory and forgot who he was. Lost in forgetfulness and confusion, he wandered aimlessly, and became a homeless beggar. Years later, a minister to the king came across him, and recognized him in his dirty rags and filth. He exclaimed, “My prince! Your father has been worried sick about you! What are you doing? You must come home at once!”

The Upanishads tell a similar story. There once was a god who dreamed he was a pig. For years he wallowed in the muck and the mud, oblivious to who he was. After a long time, the other gods became pained by his confusion and his delusion, and called out to him: “You are not a pig – you are a god! Stop this madness, and remember who you are!”

Or again, from the Uttara Tantra: There once was a poor farmer, desolate in his impoverishment and despair. Daily he ploughed his fields, eking out a meagre existence, never knowing there was a great treasure buried right beneath his house.

Or as Jesus said, “The kingdom of heaven is within you.”

Or as Meister Eckhart, the 13th century German Christian mystic, the archetypal Western mystic said, “There is nothing I can point to that is not God. God is within me, and God is all around me.”

Or as Lao Tzu phrased it: Return to the source – return to your original nature. There you will find peace, joy, liberation, the ultimate happiness, and your authentic self – your true nature.

Or William Blake: “If the doors of perception were cleansed, everything would appear as it is – infinite.”

This is the perennial wisdom. It has surfaced in all cultures in all times. It is the timeless wisdom. It is the voice of wisdom leading you home to yourself.

Know thyself. You are not less than you think you are, but inconceivably more. Your being is commensurate with the universe itself. Awaken!

Don’t be absorbed in yourself. Everyone has pain; everyone suffers. Life is full of suffering, as well as beauty and joy. Shift the focus from your own happiness to that of others. If you do, you will be surprised, maybe even amazed – and you will find happiness.

It is not always easy, no doubt: it takes effort, and practice, but it is worth it, and it pays off. And it pays off the most when you seek nothing and expect nothing. Love others, and peace and joy will come flowing in. It is a matter of a subtle shift of perspective – that is the entire answer to everything: a subtle shift of perspective. Parallax is the word. Shift the perspective, and everything becomes clear.

And remember, the yin – to use the Eastern terms  – that is, the receptive, is in certain important ways superior. The yang, the assertive principle, is useful, and also essential, vitally essential; but the yin is the foundation.  Knowing and opening to the yin, the receptive, will allow you to harmonize with others, and with life and nature: and that is the basis of relative happiness, ordinary happiness.

Deeply opening to the yin, the receptive, is the gateway to true knowledge, to prajna, to wisdom, to knowing who you are, and to returning to the source, the true nature of your own being.

Therefore, protect and nurture the yin, just as you respect and embrace the yang. Harshness will damage the yin, as the Taoists have rightly remarked. Beware of aggression, which is the exaggeration of the yang principle of assertion – either in others, or especially in yourself. Be gentle with yourself as well as others. There are times for firmness, and times even for fierceness; but gentleness is the best general rule.

With gentleness as the general rule, not only will you avoid harming others, not only will you avoid the blowback and negative repercussions that come from harming others, but you will avoid harming yourself – and avoid harming your vision, which is most important. To sow your own suffering is tragic, ill-advised and unwise. To cut out your eyes and perpetuate your own blindness, is worse by far.

Don’t rush, and don’t hesitate. Rushing is an imbalance toward the yang, and leads to aggression and strife, as well as stress, strain and exhaustion. Hesitation is an imbalance toward the yin, an excess of yielding or receptivity which creates a collapse into passivity, which leads to self-disempowerment and a loss of vitality, as well as a loss of satisfaction and joy. Find the middle way. Not too tight; not to loose. When in doubt, be gentle, and pay attention: the cues to action will reveal themselves in their own time.

Remember also, as the Zen saying goes: Before enlightenment, the dishes. After enlightenment, the dishes. The little things matter. Show care in all you do. And enjoy the journey.

Seek. Contemplate. Combine method and wisdom, effort with seeing – like the two wings of a bird, which give it flight. Then glimpse. Taste. Meditate. Know. Understand. Have confidence. And abide in your true nature, which is the infinite ground of being itself, commensurate with the entire cosmos in all its vastness, emptiness and glory. There is no more to be said. This is the key of keys.

J. Todd Ring

Sept 16, 2013

(See Lama Yeshe, Namkai Norbu or Sogyal Rinpoche for further reading, along with The Power of Myth, The Hero With A Thousand Faces, the Heart Sutra, the Diamond Sutra, the Prajnaparamita Sutra, the Uttara Tantra, The Mother of the Buddhas, The Gospel of Thomas (Marvin Meyers, transl.), The Perennial Philosophy, The Divinity School Address, Ken Wilber’s No Boundary, Michael Talbot’s The |Holographic Universe, Holgar Kalweit’s Dreamtime and Inner Space, Joanna Macy’s World As Lover, World As Self, and Alan Watts’, The Book: On The Taboo Against Knowing Who You Are.)

Situation Normal: All Fucked Up

Posted in activism, alternative, alternatives, analysis, anthropology, consciousness, democracy, empowerment, freedom, good news, life, ontology, people's movements, philosophy, political economy, political philosophy, political theory, politics, psychology, social theory, sociology, the world's other superpower, truth with tags , , , , , on September 25, 2008 by jtoddring

Anything can become normal – if we live with it long enough. Violence can become normal; addiction can become normal; living surrounded by a constant mess can become normal; apathy and despair can become normal; aggression can become normal; vapid, mindless voyeurism and consumerism can become normal. Or, joyful empowerment and engagement in life can become normal; caring for the people around you, for yourself, your environment, home and community can become normal; peace and contentment can become normal; compassionate kindness can become normal; self-honesty and a preference for truth over lies and illusions can become normal; healthy eating, exercise, a positive frame of mind and enthusiastic vitality can become normal. Normal is simply what we have grown accustomed to. It can be all fucked up, as the military expression SNAFU (situation normal – all fucked up) describes so well, or it can be sublimely beautiful. It is a matter, ultimately, at least to a very high degree, of habit. What have we become habituated to? What do we accept as normal, and do we really want to continue to accept this as “normal?”

Habit is the driving force, more than 90% of the time. And yet, as we all know, but forget routinely, nothing is permanent, everything is subject to change, and everything can therefore be transformed. If we do not like our present “normal” we are free to change it. What this requires is a) a recognition of impermanence – that all things are impermanent, all things are subject to change; b) that while we are never in control – for linear, unilateral causality does not exist and all things are mutually interdependent – for the same reason that we are never fully in control, we are also never truly powerless. If we can recognize these two inter-related points, which are a matter of the nature of existence, then we will realize immediately that we can in fact transform the patterns in our lives which have become normal to us. The same holds true for the macrocosm of society as it does for the microcosm of the individual, household or community, though a greater effort and patience is required to transform patterns in the macrocosm, for the simple fact that there are more actors involved in the play at that scale.

The microcosm is like a small boat: since it has less inertia than a large ship, it can change direction more rapidly. The macrocosm of society is like a large ship, and therefore has more inertia than a single individual, and thus requires more effort and patience to alter its direction. In either case, however, there is no permanence to things, and all phenomena are in their true nature fully transmutable. Change is not only possible, but inevitable. The question is, what kind of change do we wish to set in motion?

Whether it be our personal lives or the society we live in, since all phenomena in existence are impermanent, having no fixed intrinsic or independent existence, but depending at all times upon changable and changing causes and conditions, therefore we can see that control is an illusion, just as powerless is an illusion, and therefore we can realize that we are truly empowered, as soon as we recognize this fact, to engage actively in the moment by moment and daily choices of our lives and the collective life of our society, that we can and do have an influence, and that we can work to transform any existing pattern, no matter how normal it has come to seem.

This is at once at tremendous responsibility, and also a tremendous source of joy and freedom. If we engage in life with a sense of the impermanence, and also the precious of life, with a sense of empowered involvement or responsiveness – aliveness – then we can see that not only is there a light at the end of the tunnel, but that our whole world brightens. It is a matter of what view of life we take, to a great extent: what attitude we take. There patterns which are slow to change, and others which require only modest effort. If we approach things with energy and an empowered attitude, an attitude that expresses the recognition that nothing is permanent and that all things are interdependent – which entails that we are both actors as well as acted upon – then the world lightens, opportunities are seen where none appeared to exist, and an inner dynamism and enthusiasm arises which is one of the greatest powers in existence: the power of the human spirit it has been called, but the terms are unimportant here.

It is a matter of balancing patience with energetic engagement in life. One side that we can fall toward is aggression, with its obvious troubles associated, including constant tension, stress, strain and frustration. The other side we can fall toward is apathy or despair.

Aggression and apathy are two sides of the same coin. In Eastern terms, one is too yang, while the other is to yin: one is too much pushing; the other, too much foot-dragging or collapse. One side we can err on is the illusion of control, or the attempt to forcefully control, which produces aggression. The other side is the illusion of powerlessness, and the result is collapse, apathy, defeatism, despair, cynicism, or simply a drifting passivity and complacency (all the rage these days with many people). One error requires a loosening up, a softening up, a relaxation – it is too tight. The other error requires a greater vigour, a greater initiative, a greater energy – we have become too sloppy, or simply to meek, too timid, too pleasing of others or too apathetic toward our circumstances or the circumstances of our world.

Whatever the error in the present moment – too tight or too loose, too much push or too much holding back, we can observe how we are engaging with life, and add the necessary correction through an inner change, a change in tack. Of course, at first we may over-correct, as someone new to sailing or piloting a ship will tend to over-correct, and end up zig-zaging excessively through simple lack of skill. We end up then, as most people do routinely and with little awareness, oscillating between too tense and too sloppy, too forceful and too lackadaisical. But as our perception of the subtleties of our inner states and their outer expressions becomes more clear, and our practice at correcting the subtle errors in tack or approach becomes more refined, it becomes increasingly easy, simple and natural to automatically give the right inner correction so that we bring ourselves again back into a more skillful approach to piloting our little ship and navigating the vast expanse of life.

What is needed is a mindfulness, a presence of mind, that is here for the long run, and not just an occasional reflection or a one time decision to make a change. We need on-going mindful awareness of what our situation is, and how we are engaged with it, so that we can practice the subtle – or sometimes large – corrections which are needed to bring a greater harmony, happiness, well-being and empowerment for ourselves and others – which ultimately, is the only goal worth pursuing, and one that is not only both path and destination, but also within our reach.

Clearly, some patterns are daunting and difficult – even to face, let alone address and transform. But we err generally on the side of drastically underestimating our power. Should we begin to realize impermanence and interdependence, we will begin to realize that we are far from powerless. Some patterns, such as social and ecological crises in particular, require collective effort, clearly, but that does not change the facts of impermanence and the openness of phenomena or patterns of life to change. A greater awareness of our personal and collective power is, however, urgently needed. Certainly panic, despair and complacent denial are equally useless. Aggression is likewise short-sighted and unskillful. Where then does that leave us?

It is a matter primarily of attitude. What kind of normal do we want to create? Let us start first with a recognition of impermanence and also of our own power, and we can create anything we like.


September 25, 2008

The Kingdom of Heaven is Within You

Posted in Christian church, Christianity, epistemology, Gospel of Thomas, history of Christianity, Jesus, Marvin Meyer, ontology, philosophy, religious philosophy, Thomas Merton, world religions on March 14, 2008 by jtoddring

The Missing Scriptures: The Gospel of Thomas

It was from a reference by Joseph Campbell, whom I greatly admire, that I first heard of The Gospel of Thomas. Joseph Campbell’s quotation from the lost scripture made me rush out to order the book immediately.

I guess I was fortunate, because it turned out to be Marvin Meyer’s translation. It is wonderful.

I can’t put words to what this gospel says to me. It rings true in accordance with the writings of sages the world over, East and West, as well as with the generally ignored passage in the New Testament: “The kingdom of heaven is within you.”

It is not surprising that Emperor Constantine chose to crucify the Gospel of Thomas – worse, attempted to erase its memory by burning all copies he could find, and killing anyone who spoke of it – along with other scriptures he disliked: it leaves no need for a gatekeeper to heaven – neither emperor, as self-appointed ruler under God, nor church hierarchy – but only a direct communion with truth, through the wisdom of His words. Power seekers do not like to be left out of the loop.

The Gospel of Thomas is a revelation. Were it not for Emperor Constantine’s self-anointed appropriation of the position of God’s editor in the 4th century CE, we would have a very different, and expanded Bible. The Gospel of Thomas would certainly be one part of that more complete cannon. Only the most rigorously dogmatic can fail to recognize its authenticity.

Alas, such as these are always the ones drawn most to positions of “authority” within hierarchical social institutions, such as academia and the church. Jesus has a blunt retort to such men and women, recorded in the Gospel of Thomas: “The priests are like dogs that lay in the manger, for they do not eat, and they do not let the cattle eat.”

“I took my stand in the midst of humanity, and I wept for them, for they came into the world blind, and they seek to leave the world blind.” – Jesus, Gospel of Thomas. Who knew the church could be so afraid, even of the words of its root and inspiration? The door is now open, however, for all who “wish to see.”

“The kingdom of heaven is spread out upon the earth, and men see it not,” Jesus is recorded as saying in the Gospel. If we could begin to realize that, there would be a spiritual and social revolution on earth, and “on earth, as it is in heaven,” would not be mere words of piety, but actual visible fact.

Marvin Meyers translation, I later discovered, only through direct comparison to others, is by far the superior in the field, from the translations I have seen.

Do not miss this text. It is one of profound wisdom.


Writings of J. Todd Ring: The Kingdom of Heaven is Within You The Gospel of St Thomas: Marvin W. Meyer:

Writings of J. Todd Ring: Thomas Merton: My Favorite Monk

Writings of J. Todd Ring: The Truth About Christianity: What Jesus Really Said

Writings of J. Todd Ring: Earth 101: Essential Reading A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam: Karen Armstrong: Books The World’s Religions: Our Great Wisdom Traditions: Huston Smith: Books The Power of Myth: Joseph Campbell,Bill Moyers: Books Joseph Campbell and the Power of Myth: Joseph Campbell (III),Bill Moyers: Movies & TV Varieties of Religious Experience: William James: Books Mysticism: East and West: Rudolf Otto,Bertha L. Bracey: Books

Powell’s Books – The Perennial Philosophy (Perennial Classics) by Aldous Huxley

Powell’s Books – The Book: On the Taboo Against Knowing Who You Are by Alan W. Watts

No Boundary: Eastern and Western Approaches to Personal Growth (978-1-57062-743-9) – No Boundary

Earth 101: Essential Reading

Posted in alternatives, analysis, anthropology, books, cosmology, epistemology, history, ontology, philosophy, politics, psychology, reading, religion, resources, science, sociology, spirituality on April 13, 2007 by jtoddring

So many good books, so little time……..…but so few truly great books.

Here’s a short list – author’s picks: some of the best books and articles for both breadth and depth of awareness.

Essential readings for early 21st century human beings on this small blue speck in space.

38 books, 9 essays – one hell of a tour of human existence.

“Books are the treasured wealth of the world and the fit inheritance of generations and nations.” – Henry David Thoreau

“Read the best books first, or you may not have a chance to read them at all.” – Henry David Thoreau

J. Todd Ring

April 2007

Links to all texts not online are listed below

Civil Disobedience – Henry David Thoreau – full text

Necessary Illusions; Thought Control in Democratic Societies – Noam Chomsky

Year 501: The Conquest Continues – Noam Chomsky

The Dispossessed – Ursula Leguin

Stolen Continents: 500 Years of Conquest and Resistance – Ronald Wright

The Chalice and the Blade – Riane Eisler

The Ecology of Freedom – Murray Bookchin

Roads to Freedom – Bertrand Russell

Escape from Freedom – Erich Fromm

The Power Elite – C. Wright Mills

The Corporation – Joel Bakan

A History of God – Karen Armstrong

The Power of Myth – Joseph Campbell

No Boundary – Ken Wilber

Dialogues With Scientists and Sages – Renee Weber

Dreamtime and Inner Space – Holgar Kalweit

The Holographic Universe – Michael Talbot

Mysticism and the New Physics – Michael Talbot

World As Lover, World As Self – Joanna Macy

Buddha Nature: The Mahayana Uttaratantra with Commentary – Jamgon Kontrul and Khenpo Tsultrim Gyatso

The Mother of the Buddhas – Lex Hixon

The Tibetan Book of Living and Dying – Sogyal Rinpoche

The Gospel of Thomas – Marvin Meyer, transl.

Tao Te Ching – Jane English, transl.

Chuang Tsu: The Inner Chapters – Gia-Fu Feng, transl.

Ralph Waldo Emerson – The Harvard Divinity School Address

Thoreau’s Walden

Tao: The Watercourse Way – Alan Watts

The Way of Zen – Alan Watts

The Book: On the Taboo Against Knowing Who You Are – Alan Watts

Psychotherapy East and West – Alan Watts

The Art of War – Sun Tzu (Shambhala Dragon Edition – translation matters!) The classic text on both strategy and conflict management: decidedly anti-war.

A Short History of Progress – Ronald Wright

Ancient Futures – Helena Norberg-Hodge

The Party’s Over: Oil, War and the Fate of Industrial Societies – Richard Heinberg

Hegemony or Survival: America’s Quest for Global Dominance – Noam Chomsky

Blowback: America’s Recruitment of Nazis and Its Effects on the Cold War – Christopher Simpson

The CIA’s Greatest Hits – Mark Zepezauer

The Threat of a Good Example – Chomsky Example Odonian

A Marxist Threat to Cola Sales?


Drain The Swamp And There Will Be No More Mosquitoes – Chomsky

The Responsibility of Intellectuals

Scientific American Mind: The Samaritan Paradox

Their Libertarianism And Ours

Shambhala: Sacred Path of the Warrior – Chogyam Trungpa

Where to find them:

full links below, or search with these tools

Powell’s Books

Alibris: Used, Rare & Out-of-Print Books

AbeBooks: New & Used Books, Textbooks, Rare & Out of Print Books

The Internet Classics Archive: 441 searchable works of classical literature

Internet Sacred Text Archive

Earth 101: Essential Reading

Who or what are we?

Cosmology, epistemology, ontology, philosophy
(don’t let the terms scare you)

Alibris: Dialogues with Scientists and Sages: The Search for Unity – Renee Weber Dreamtime and Inner Space: Books: Holger Kalweit The Holographic Universe: Books: Michael Talbot Mysticism and the New Physics (Arkana): Books: Michael Talbot World as Lover, World as Self: Books: Joanna Macy

Powell’s Books – The Power of Myth by Joseph Campbell

Powell’s Books – Tibetan Book of Living and Dying, the – Revised Edition: New Spiritual Classic from One of the Foremost Interpreters of Tibetan Buddhism by Sogyal

Buddha Nature Mother of the Buddhas: Books: Lex Hixon

The Gospel of Thomas – Marvin Meyer, transl. Tao Te Ching, 25th-Anniversary Edition: Books: Lao Tsu,Gia-Fu Feng,Jane English Chuang Tsu: Inner Chapters: Books: Gia-Fu Feng Tao: The Watercourse Way: Books: Alan Watts,Al Chung-liang Huang The Book: On the Taboo Against Knowing Who You Are: Books: Alan Watts The Way of Zen : Books: Alan W. Watts Psychotherapy East and West: Books: Alan W. Watts No Boundary: Eastern and Western Approaches to Personal Growth: Books: Ken Wilber

The Harvard Divinity School Address, Ralph Waldo Emerson: The Portable Emerson: New Edition (Viking Portable Library): Books: Ralph Waldo Emerson,Carl Bode,Malcolm Cowley Walden: (Writings of Henry D. Thoreau): Books: Henry David Thoreau,J. Lyndon Shanley,John Updike A History of God: The 4,000-Year Quest of Judaism, Christianity, and Islam (Armstrong, Karen): Books: Karen Armstrong

Human Society: Understanding the Basics

Anthropology, social theory, political philosophy Civil Disobedience and Other Essays (Dover Thrift Editions): Books: Henry David Thoreau The Chalice and the Blade: Our History, Our Future: Books: Riane Eisler The Ecology of Freedom: The Emergence and Dissolution of Hierarchy: Books: Murray Bookchin Roads to Freedom: Socialism, Anarchism & Syndication: Books: Bertrand Russell Escape from Freedom: Books: Erich Fromm

Ancient Futures

Understanding Human Society – part two:

History, sociology, political economy

(The categories over-lap of course, both within these sections and between sections: phenomenon are non-dual, interdependent – categories are a function of thought, not actual boundaries in reality. “Naming is the mother of the ten thousand things.” – Lao Tsu) Year 501: The Conquest Continues: Books: Noam Chomsky Necessary Illusions: Thought Control in Democratic Societies: Books: Noam Chomsky The Dispossessed: A Novel (Perennial Classics): Books: Ursula K. Le Guin The Power Elite: Books: C. Wright Mills,Alan Wolfe The Corporation: The Pathological Pursuit of Profit and Power: Books: Joel Bakan The Art of War (Shambhala Classics): Books: Sun Tzu Stolen Continents: 500 Years of Conquest and Resistance in the Americas: Books: Ronald Wright A Short History of Progress: Books: Ronald Wright The Party’s Over: Oil, War and the Fate of Industrial Societies: Books: Richard Heinberg Hegemony or Survival: America’s Quest for Global Dominance (The American Empire Project): Books: Noam Chomsky Blowback: America’s Recruitment of Nazis and Its Effects on the Cold War: Books: Christopher Simpson The CIA’s Greatest Hits (The Real Story Series): Books: Mark Zepezauer Shambhala: Sacred Path of the Warrior: Books: Chogyam Trungpa

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