Archive for the NAFTA Category

NAFTA, “Free Trade” and the TPP: Fast-Track To Full Corporate Rule

Posted in activism, analysis, Canada, capitalism, Chomsky, civil liberties, class, collapse, consciousness, constitution, corporate fascism, corporate rule, corporations, corporatism, corporatocracy, coup, crisis of democracy, deep integration, democracy, democratic deficit, disaster, ecological crisis, ecology, economics, economy, elite, empire, empowerment, end-game, environment, fascism, fascist, Feudalism, FTAA, geopolitics, globalism, globalization, imperialism, jobs, labour, Mexico, money, Mussolini, must-read, NAFTA, nation state, national democracies, NAU, peace, people's movements, police state, policy, political economy, politics, Security and Prosperity Partnership, sociology, sovereignty, SPP, sustainability, tipping point, trade, truth, U.S., war on democracy, WEF, World Economic Forum, WTO with tags , , , , on November 6, 2013 by jtoddring

The TPP In A Nutshell: Growing corporate power and the death of freedom

The FTA, NAFTA, the WTO, the WEF, the SPP, and now, the TPP – it is all a further drive for increasing global corporate power, and we should be very concerned. This should not need to be spelled out. The situation is becoming critical. Here is some background and context.

“Twenty years ago, the North American Free Trade Agreement (NAFTA) was signed into law. At the time, advocates painted a rosy picture of booming U.S. exports creating hundreds of thousands of new jobs, and economic development in Mexico, which would bring the struggling country in line with its wealthier northern neighbors. Two decades later, those promises have failed to materialize. U.S. trade deficits with both Canada and Mexico have surged, crippling domestic industries, prompting massive job displacement and the replacement of living wage union jobs with jobs in sectors with low pay, minimal benefits and no job security.”

– Expose the TPP

 

What have been called “free trade” agreements are more accurately called corporate rights agreements, as Chomsky and others have said. And these agreements have helped to de-industrialize the US and Canada while shifting production to Mexico and other cheap labour offshore locations, such as India and China, wiping out the bulk of the middle class at home in the process, while leaving the great majority around the world in poverty as well, and generally benefiting only a small elite. Continuing in this course would clearly be disastrous for the vast majority of the people world-wide.

NAFTA, CAFTA, the FTAA, the WTO, the WEF, the SPP, the ECB and the Fed, and now, the TPP – all of these are treaties and organizational structures which represent the enthronement of the global corporate elite as the de facto rulers of the world, as the London Financial Times itself has said. They represent, in essence, a set of treaties between big business and governments, in which governments yield and cede their power to the trans-national corporate elite who already dominate the global economy, the major media and the political process and governments of most nations in the world today.

What this represents is the merger of business and the state, which as Mussolini himself said, is the very definition of fascism. What we are seeing is the destruction of both democracy and freedom, as well as human rights, constitutional law and civil liberties, under a global corporatist rule of increasingly stark neo-feudalism.

And if that were not already bad enough, we should also recognize that the people do not even benefit economically. Such moves benefit the few at the top, while the middle class is eliminated, the sea of poverty grows as the great majority of the people are driven into a growing underclass, inequality skyrockets, and a police state is constructed to keep the increasingly discontent masses silent and obedient, suppressed, subjugated, and neutralized – meaning effectively, neutered.

This is not even mentioning the utterly disastrous effects that our new global empire of corporate feudalism is having on the environment and the prospects for any kind of future for human life on earth.

Say no to the TPP and corporate rule, or say hello to a new and hellish form of Babylon, and an accelerating race towards a collective suicide.

J. Todd Ring,
November 6, 2013

NAFTA with Guns – Defeating the SPP

Posted in Canada, civil liberties, corporate fascism, corporate rule, deep integration, democracy, freedom, globalization, Mexico, NAFTA, SPP, U.S. on August 18, 2007 by jtoddring

SPP Forum and Protest August 19-21

The SPP threatens our environment, social programs, civil liberties, sovereignty and the foundations of democracy. The MAI was killed, and full corporate rule averted. Now we must do the same with the SPP. Time to act! Get informed. Get involved. Send this to everyone you know.

The RCMP, Surete du Quebec and US Army, who are providing security for the SPP meeting between Bush, Harper and Calderone this Sunday to Tuesday (Aug.19-21), have prevented a public discussion forum from being held in the nearby town of Papineauville. This is a good indication of the anti-democratic nature of this “Security and Prosperity Partnership.” Fortunately, we still have freedom of speech. So speak up while you can. The internet is now the most powerful media and communications tool the public has. Let’s use it.

JTR

The best overview I’ve seen to date:

The SPP Meeting in August — and Preparations to oppose it

For further background search this blog for other SPP articles.

Integrate This!
Call to Action Against the SPP! August 19-21

http://www.canadians.org/integratethis/

Poster: Share, print and post this everywhere!

http://www.canadians.org/integratethis/summit/Forum_Aug07.pdf

Attention law students, lawyers and legal professionals:
BCCLA Call for Legal Witnesses

http://www.bccla.org/montebello.htm

Ride-Share to Ottawa & Montebello, Aug. 19

http://www.canadians.org/integratethis/summit/travel.html

An activist camp and gathering: Un Campement

http://www.uncampement.net/?q=en

Related article, reprinted from PEJ.org:

The RCMP, the rogue states, and the SPP Summit

Pej.org news – Joan Russow (PhD) Global Compliance Research Project. It is reported by the Council of Canadians (see below) that the Royal Canadian Mounted Police (RCMP) and U.S. Army have blocked a public forum on the Security and Prosperity Partnership (SPP) which was to take place during the SPP summit in Montebello, Quebec on August 20 and 21. If the RCMP is ever going to be credible in the eyes of the public, the RCMP must be perceived to be the enforcer not of the whims of the corporate sector but of fundamental peremptory norms to which most states in the world adhere.

www.PEJ.org

After months, if not years, of the RCMP engaged in range of questionable practices which culminated in the resignation of the Commissioner Zacardelli, the New RCMP Commissioner William Elliot is taking the RCMP to a new
level of ignominy. Before assuming the position of Commissioner of the RCMP, William Elliot, -a “terrorist expert” – in his various capacities, under Transport and Public Safety ministries has been playing a sycophantic role to his US counterparts. Now, with his first act as the RCMP Commissioner he demonstrates that, rather than enforcing the rule of law, he is willing, by denying the Freedom of Speech and Freedom of Association, to violate both the Charter of Rights and Freedoms and international human rights instruments, such as the International Covenant of Civil and Political Rights to which Canada, US and Mexico are signatories. .

If the RCMP is ever going to be credible in the eyes of the public, the RCMP must be perceived to be the enforcer not of the whims of the corporate sector but of fundamental peremptory norms to which most states in the world adhere. . The RCMP should be concerned that the SPP summit that the RCMP is so intent on protecting is one with at least two leaders who have seriously violated fundamental norms expressed in Conventions such as the Convention against Torture, and the Geneva conventions.

If the RCMP is to be credible, the RCMP should refuse to be an instrument of the US army, and should act to oppose the Security and Prosperity Partnership which further entrenches the licence to violate not only the fundamental human rights of freedom expression and assembly , but also key legally biding environmental, labour, social justice obligations and commitments.

The RCMP should also be concerned that the three countries have either failed to sign and ratify international agreements related to preventing war and conflict, to guaranteeing human rights, to ensuring social justice, to preserving and protecting the environments, or failed to enact the necessary legislation to ensure the implementation and enforcement of these agreements.

But no, the role of the RCMP has become to protect leaders of states which conspire to undermine the rule of law, and to prevent citizens from acting to protect the commons and the common good.

Pej.org news – Joan Russow (PhD) Global Compliance Research Project

FOR IMMEDIATE RELEASE

RCMP and U.S. Army block public forum on Security and Prosperity Partnership

The Council of Canadians has been told it will not be allowed to rent a

municipal community centre for a public forum it had planned to coincide

with the next Security and Prosperity Partnership (SPP) summit in

Montebello, Quebec on August 20 and 21.

The Municipality of Papineauville, which is about six kilometres from

Montebello, has informed the Council of Canadians that the RCMP, the Sûreté

du Québec (SQ) and the U.S. Army will not allow the municipality to rent the

Centre Communautaire de Papineauville for a public forum on Sunday August

19, on the eve of the so-called Security and Prosperity Partnership Leaders

Summit.

“It is deplorable that we are being prevented from bringing together a panel

of writers, academics and parliamentarians to share their concerns about the

Security and Prosperity Partnership with Canadians,” said Brent Patterson,

director of organizing with the Council of Canadians. “Meanwhile, six

kilometres away, corporate leaders from the United States, Mexico and Canada

will have unimpeded access to our political leaders.”

As well as being shut out of Papineauville, the Council of Canadians has

been told that the RCMP and the SQ will be enforcing a 25-kilometre security

perimeter around the Chateau Montebello, where Stephen Harper will meet with

George W. Bush and Felipe Calderón on August 20 and 21. According to

officials in Montebello, there will be checkpoints at Thurso and Hawkesbury,

and vehicles carrying more than five people will be turned back.

Founded in 1985, the Council of Canadians is Canada’s largest citizens’

organization, with members and chapters across the country. The organization

works to protect Canadian independence by promoting progressive policies on

fair trade, clean water, safe food, public health care, and other issues of

social and economic concern to Canadians.

http://www.canadians.org/media/DI/2007/11-July-07.html

What Must Be Done: When corporatism and Leninism have both failed – part two

Posted in activism, alternative, Canada, Chomsky, common ground, corporate fascism, corporate rule, corporatism, crisis of legitimacy, democracy, ecological crisis, ecology, empire, empowerment, end-game, environment, fascism, freedom, FTAA, geopolitics, globalism, globalization, good news, history, human rights, imperialism, inspiration, Jefferson, left, liberal, Martial Law, NAFTA, neoliberalism, people's movements, police state, policy, political economy, political theory, politics, right wing, Security and Prosperity Partnership, social theory, sociology, SPP, the right, the world's other superpower, tipping point, trade, U.N., U.S., WEF, World Social Forum, WTO on February 28, 2007 by jtoddring


Building a World Federation, from the Grassroots Up

The U.N. is failing and in need of fundamental reform – people everywhere are rightly skeptical about its present and future role in the world. Corporate and financial power is clearly out of hand, to say it mildly, and great powers, in the traditional sense of powerful nation states, clearly also have to be reigned in. In this context, it is becoming clear to all that only the global human community, the people of the earth themselves, united in solidarity across our great and wondrous diversity, joined together by some few commonly shared principles, can reign in the unwieldy and anti-democratic, anti-ecological destructive powers which now dominate the earth.

The mood of humanity, if you can make such a broad statement, and I believe one can with a fair degree of accuracy (see the World Economic Forum global poll 2002), is one of deep concern for the future; deep discontent with the present state of global power, economy and relations; deep disillusionment with existing forms of power and institutions; and showing a clear and growing realization of the need to both deepen democracy, and simultaneously build bridges of world solidarity for mutual protection and creative action.

Can humanity agree upon a few basic principles, while allowing for mutual respect of our differences and diversity? I think this is not only a reasonable proposition, but one that has already been demonstrated. We have international agreements such as the Kyoto Accord, ratified by 141 nations, the Montreal Protocol on ozone depletion, ratified and implemented around the world, the Ottawa Treaty, banning landmines world-wide, ratified by the majority of the world’s nations, and the Geneva Convention, to name just a few examples of human agreement and consensus internationally. We have the U.N. Declaration of Human Rights, for example, which the vast majority of the world have accepted as a basis for international unity and understanding.

The basic principles of freedom, democracy, equality, peace and sustainability are acceptable to the vast majority of the global village. It is only the rogue financial and corporate powers, along with an unfortunately large number of political elites from many countries around the world, and a relative handful of extremists, who cannot or will not accept these principles as binding. The populace, as a whole, and world-wide, in virtually every nation on earth, already accepts these principles as foundational for any decent human society. Agreement is already there. It is solidarity that is lacking. Alienation and division must be overcome. We already agree on enough to build a better world. It is the unity across diversity that is missing, but that is changing quickly.

Some form of world federalism is needed now. Before this statement can be misunderstood, it must be said that I am not advocating the further institutionalization of hyper-concentrated global power. We do not need any further centralization or concentration of power in the world – in fact, what is needed is a radical decentralization and democratization of social, political and economic power. At the same time, however, it is clear that we need a greater degree of solidarity and cooperation amongst humanity and human communities world wide. We need thus, some form of global federation in which power is democratically held and concentrated at the grassroots level.

After the World Trade Organization protests in Seattle of 1999, just such a grassroots-based global network of solidarity began to emerge. Individuals and popular movements world-wide began to recognize the need to respond to social and environmental issues in a more comprehensive, systematic and globally linked fashion, with greater international solidarity, across all lines of geography, issue-orientation, race, class, gender and religion. Seattle `99 was a watermark, a turning point. Since then, much has been done to create and develop such a decentralized, democratic and popular-based unity amid diversity: a global network of peoples’ movements. This phenomenon shows great promise. It may be the only thing that can reverse the trend toward hyper-concentration of global power, the destruction of human rights, freedom and democracy, and the destruction of our home on earth.

The shining star to emerge out of this growth of grassroots global solidarity is the World Social Forum. The WSF is not a body with any direct political or economic power. It is a gathering, a place of networking and bridge-building. It is a place for individuals and popular movements to come together to exchange information and ideas, to discuss and debate, and most importantly, to generate greater solidarity and cooperation among peoples, communities and movements world-wide for the creation of a better world. It is not a centralized power, but a place where decentralized, democratic grassroots constituencies can discuss, come to certain agreements as to shared values and goals, and together, without the need for a centralized authority directing them, in the spirit of equality, freedom and democracy, bring about greater cooperative and effective action for the benefit of humanity and the earth. Noam Chomsky recently remarked that the World Social Forum is presently the most promising phenomenon on the planet.

Along with 1) the pervasive global questioning and challenging of all forms of power in society and all previously held assumptions, 2) the emerging spirit of democratic citizens’ empowerment world-wide, 3) the increasing realization by humanity of the interdependent nature of our world, 4) the dawning awareness that unity and diversity are not intrinsically contradictory, but in fact can be mutually enhancing, 5) the rapidly developing and growing global solidarity among diverse peoples, groups, communities and social movements world-wide, and 6) the rapidly unfolding genuine human renaissance which is perhaps unprecedented in its depth as well as its breadth; I would have to agree with professor Chomsky: the World Social Forum is one of the most promising things happening on earth at this time.

Along with the World Social Forum, we clearly also need a renewal and a deepening of democracy world-wide, in individual communities, states, provinces and nations. And, I would say, in order for this to be possible, a federation model, rather than a model of centralized power, needs to be developed or restored: otherwise we have the outer forms of democracy, but the democratic forms hide the real nature of power in society, which is oligarchy.
This needs to be done at the local level – the level of communities – and also at the state/provincial level, the level of the nation-state, and internationally. We need, in sum, a decentralization and democratization of power in society, along with a corresponding increase in global solidarity and cooperation: we need a decentralized and democratic world federation of some form.

It must be noted that it is absolutely critical that not only overt formal political power be decentralized and democratized, linked in a global federation of democratic communities (and perhaps for a time yet, also nation-states), but also economic and cultural power. We must swiftly, peacefully, and absolutely decisively deal with the exisitng hyper-concentrations of media power, and the parallel and even more fundamental hyper-concentrations of economic power – in the hands of banks, financial institutions, large corporations, family dynasties, old boys clubs, and trade agreements and bodies that effectively concentrate global power in the hands of the international investment class (such as the WTO, NAFTA, the FTAA, the SPP and the WEF).

Although their vision and example was imperfect, Thomas Jefferson and Thomas Paine both held a clear and sensible, and in some regards, a noble view of the world as it could be – as can be yet. Thomas Paine, the primary political theorist for the American democratic revolution, along with Jefferson, took his inspiration from the Iroquois Confederacy, not the ancient Greeks, as is commonly believed. The Iroquois Confederacy still offers perhaps the best model for the future of humanity. Five nations lived in peace in a grassroots, community-based federation for mutual protection and prosperity. The people of these nations lived with greater peace, freedom and authentic democracy than almost any other peoples before or since. Jefferson himself admitted that the new American democracy was a pale imitation of the superior, more free and equal, and more democratic form of government which he saw in these native communities. Despite their faults, Thomas Jefferson and Thomas Paine, along with the Iroquois Confederacy, offer us now among the best and clearest inspiration for a better world, as we together look to our future on earth, and together face the ominous and simultaneously hopeful trends of the present.

Jefferson saw it clearly: either keep political power decentralized and out of any one group or individual’s hands (beware the ostensibly benign oligarchs), or watch tyranny arise, and freedom, democracy, human rights and even decency of life, decay and die. He also saw clearly that if the increasing concentration of economic power in the hands of the corporations is not checked, democracy will be overthrown by stealth: consumed and digested by the dominant power of money. He was right on both counts. We are late in heeding his warning, but not too late. There is still time to rescue the dream of democracy from the threats which surround her. There is still time to found a beautiful and just, free and fair world for humanity on earth. It is not to late. But we must act now.

J. Todd Ring,
February 2007

What Must Be Done: When corporatism and Leninism have both failed – part 1

A “Must-Read” Short List: Author’s Picks

Overview: Geopolitics 2006-2008

What Must Be Done: When corporatism and Leninism h…

Posted in Chomsky, corporatism, democracy, FTAA, globalism, Jefferson, NAFTA, political economy, political theory, Security and Prosperity Partnership, social theory, SPP, U.N., WEF, World Social Forum, WTO on February 28, 2007 by jtoddring

What Must Be Done:
When corporatism and Leninism have both failed

Part Two: Building a World Federation, from the Grassroots Up

The U.N. is failing and in need of fundamental reform – people everywhere are rightly skeptical about its present and future role in the world. Corporate and financial power is clearly out of hand, to say it mildly, and great powers, in the traditional sense of powerful nation states, clearly also have to be reigned in. In this context, it is becoming clear to all that only the global human community, the people of the earth themselves, united in solidarity across our great and wondrous diversity, joined together by some few commonly shared principles, can reign in the unwieldy and anti-democratic, anti-ecological destructive powers which now dominate the earth.

The mood of humanity, if you can make such a broad statement, and I believe one can with a fair degree of accuracy (see the World Economic Forum global poll 2002), is one of deep concern for the future; deep discontent with the present state of global power, economy and relations; deep disillusionment with existing forms of power and institutions; and showing a clear and growing realization of the need to both deepen democracy, and simultaneously build bridges of world solidarity for mutual protection and creative action.

Can humanity agree upon a few basic principles, while allowing for mutual respect of our differences and diversity? I think this is not only a reasonable proposition, but one that has already been demonstrated. We have international agreements such as the Kyoto Accord, ratified by 141 nations, the Montreal Protocol on ozone depletion, ratified and implemented around the world, the Ottawa Treaty, banning landmines world-wide, ratified by the majority of the world’s nations, and the Geneva Convention, to name just a few examples of human agreement and consensus internationally. We have the U.N. Declaration of Human Rights, for example, which the vast majority of the world have accepted as a basis for international unity and understanding.

The basic principles of freedom, democracy, equality, peace and sustainability are acceptable to the vast majority of the global village. It is only the rogue financial and corporate powers, along with an unfortunately large number of political elites from many countries around the world, and a relative handful of extremists, who cannot or will not accept these principles as binding. The populace, as a whole, and world-wide, in virtually every nation on earth, already accepts these principles as foundational for any decent human society. Agreement is already there. It is solidarity that is lacking. Alienation and division must be overcome. We already agree on enough to build a better world. It is the unity across diversity that is missing, but that is changing quickly.

Some form of world federalism is needed now. Before this statement can be misunderstood, it must be said that I am not advocating the further institutionalization of hyper-concentrated global power. We do not need any further centralization or concentration of power in the world – in fact, what is needed is a radical decentralization and democratization of social, political and economic power. At the same time, however, it is clear that we need a greater degree of solidarity and cooperation amongst humanity and human communities world wide. We need thus, some form of global federation in which power is democratically held and concentrated at the grassroots level.

After the World Trade Organization protests in Seattle of 1999, just such a grassroots-based global network of solidarity began to emerge. Individuals and popular movements world-wide began to recognize the need to respond to social and environmental issues in a more comprehensive, systematic and globally linked fashion, with greater international solidarity, across all lines of geography, issue-orientation, race, class, gender and religion. Seattle `99 was a watermark, a turning point. Since then, much has been done to create and develop such a decentralized, democratic and popular-based unity amid diversity: a global network of peoples’ movements. This phenomenon shows great promise. It may be the only thing that can reverse the trend toward hyper-concentration of global power, the destruction of human rights, freedom and democracy, and the destruction of our home on earth.

The shining star to emerge out of this growth of grassroots global solidarity is the World Social Forum. The WSF is not a body with any direct political or economic power. It is a gathering, a place of networking and bridge-building. It is a place for individuals and popular movements to come together to exchange information and ideas, to discuss and debate, and most importantly, to generate greater solidarity and cooperation among peoples, communities and movements world-wide for the creation of a better world. It is not a centralized power, but a place where decentralized, democratic grassroots constituencies can discuss, come to certain agreements as to shared values and goals, and together, without the need for a centralized authority directing them, in the spirit of equality, freedom and democracy, bring about greater cooperative and effective action for the benefit of humanity and the earth. Noam Chomsky recently remarked that the World Social Forum is presently the most promising phenomenon on the planet.

Along with 1) the pervasive global questioning and challenging of all forms of power in society and all previously held assumptions, 2) the emerging spirit of democratic citizens’ empowerment world-wide, 3) the increasing realization by humanity of the interdependent nature of our world, 4) the dawning awareness that unity and diversity are not intrinsically contradictory, but in fact can be mutually enhancing, 5) the rapidly developing and growing global solidarity among diverse peoples, groups, communities and social movements world-wide, and 6) the rapidly unfolding genuine human renaissance which is perhaps unprecedented in its depth as well as its breadth; I would have to agree with professor Chomsky: the World Social Forum is one of the most promising things happening on earth at this time.

Along with the World Social Forum, we clearly also need a renewal and a deepening of democracy world-wide, in individual communities, states, provinces and nations. And, I would say, in order for this to be possible, a federation model, rather than a model of centralized power, needs to be developed or restored: otherwise we have the outer forms of democracy, but the democratic forms hide the real nature of power in society, which is oligarchy.
This needs to be done at the local level – the level of communities – and also at the state/provincial level, the level of the nation-state, and internationally. We need, in sum, a decentralization and democratization of power in society, along with a corresponding increase in global solidarity and cooperation: we need a decentralized and democratic world federation of some form.

It must be noted that it is absolutely critical that not only overt formal political power be decentralized and democratized, linked in a global federation of democratic communities (and perhaps for a time yet, also nation-states), but also economic and cultural power. We must swiftly, peacefully, and absolutely decisively deal with the exisitng hyper-concentrations of media power, and the parallel and even more fundamental hyper-concentrations of economic power – in the hands of banks, financial institutions, large corporations, family dynasties, old boys clubs, and trade agreements and bodies that effectively concentrate global power in the hands of the international investment class (such as the WTO, NAFTA, the FTAA, the SPP and the WEF).

Although their vision and example was imperfect, Thomas Jefferson and Thomas Paine both held a clear and sensible, and in some regards, a noble view of the world as it could be – as can be yet. Thomas Paine, the primary political theorist for the American democratic revolution, along with Jefferson, took his inspiration from the Iroquois Confederacy, not the ancient Greeks, as is commonly believed. The Iroquois Confederacy still offers perhaps the best model for the future of humanity. Five nations lived in peace in a grassroots, community-based federation for mutual protection and prosperity. The people of these nations lived with greater peace, freedom and authentic democracy than almost any other peoples before or since. Jefferson himself admitted that the new American democracy was a pale imitation of the superior, more free and equal, and more democratic form of government which he saw in these native communities. Despite their faults, Thomas Jefferson and Thomas Paine, along with the Iroquois Confederacy, offer us now among the best and clearest inspiration for a better world, as we together look to our future on earth, and together face the ominous and simultaneously hopeful trends of the present.

Jefferson saw it clearly: either keep political power decentralized and out of any one group or individual’s hands (beware the ostensibly benign oligarchs), or watch tyranny arise, and freedom, democracy, human rights and even decency of life, decay and die. He also saw clearly that if the increasing concentration of economic power in the hands of the corporations is not checked, democracy will be overthrown by stealth: consumed and digested by the dominant power of money. He was right on both counts. We are late in heeding his warning, but not too late. There is still time to rescue the dream of democracy from the threats which surround her. There is still time to found a beautiful and just, free and fair world for humanity on earth. It is not to late. But we must act now.

J. Todd Ring,
February 2007

What Must Be Done: When corporatism and Leninism have both failed – part 1

A “Must-Read” Short List: Author’s Picks

Overview: Geopolitics 2006-2008

Posted in Chomsky, corporatism, democracy, FTAA, globalism, Jefferson, NAFTA, political economy, political theory, Security and Prosperity Partnership, social theory, SPP, U.N., WEF, World Social Forum, WTO on February 28, 2007 by jtoddring

What Must Be Done:
When corporatism and Leninism have both failed

Part Two: Building a World Federation, from the Grassroots Up

The U.N. is failing and in need of fundamental reform – people everywhere are rightly skeptical about its present and future role in the world. Corporate and financial power is clearly out of hand, to say it mildly, and great powers, in the traditional sense of powerful nation states, clearly also have to be reigned in. In this context, it is becoming clear to all that only the global human community, the people of the earth themselves, united in solidarity across our great and wondrous diversity, joined together by some few commonly shared principles, can reign in the unwieldy and anti-democratic, anti-ecological destructive powers which now dominate the earth.

The mood of humanity, if you can make such a broad statement, and I believe one can with a fair degree of accuracy (see the World Economic Forum global poll 2002), is one of deep concern for the future; deep discontent with the present state of global power, economy and relations; deep disillusionment with existing forms of power and institutions; and showing a clear and growing realization of the need to both deepen democracy, and simultaneously build bridges of world solidarity for mutual protection and creative action.

Can humanity agree upon a few basic principles, while allowing for mutual respect of our differences and diversity? I think this is not only a reasonable proposition, but one that has already been demonstrated. We have international agreements such as the Kyoto Accord, ratified by 141 nations, the Montreal Protocol on ozone depletion, ratified and implemented around the world, the Ottawa Treaty, banning landmines world-wide, ratified by the majority of the world’s nations, and the Geneva Convention, to name just a few examples of human agreement and consensus internationally. We have the U.N. Declaration of Human Rights, for example, which the vast majority of the world have accepted as a basis for international unity and understanding.

The basic principles of freedom, democracy, equality, peace and sustainability are acceptable to the vast majority of the global village. It is only the rogue financial and corporate powers, along with an unfortunately large number of political elites from many countries around the world, and a relative handful of extremists, who cannot or will not accept these principles as binding. The populace, as a whole, and world-wide, in virtually every nation on earth, already accepts these principles as foundational for any decent human society. Agreement is already there. It is solidarity that is lacking. Alienation and division must be overcome. We already agree on enough to build a better world. It is the unity across diversity that is missing, but that is changing quickly.

Some form of world federalism is needed now. Before this statement can be misunderstood, it must be said that I am not advocating the further institutionalization of hyper-concentrated global power. We do not need any further centralization or concentration of power in the world – in fact, what is needed is a radical decentralization and democratization of social, political and economic power. At the same time, however, it is clear that we need a greater degree of solidarity and cooperation amongst humanity and human communities world wide. We need thus, some form of global federation in which power is democratically held and concentrated at the grassroots level.

After the World Trade Organization protests in Seattle of 1999, just such a grassroots-based global network of solidarity began to emerge. Individuals and popular movements world-wide began to recognize the need to respond to social and environmental issues in a more comprehensive, systematic and globally linked fashion, with greater international solidarity, across all lines of geography, issue-orientation, race, class, gender and religion. Seattle `99 was a watermark, a turning point. Since then, much has been done to create and develop such a decentralized, democratic and popular-based unity amid diversity: a global network of peoples’ movements. This phenomenon shows great promise. It may be the only thing that can reverse the trend toward hyper-concentration of global power, the destruction of human rights, freedom and democracy, and the destruction of our home on earth.

The shining star to emerge out of this growth of grassroots global solidarity is the World Social Forum. The WSF is not a body with any direct political or economic power. It is a gathering, a place of networking and bridge-building. It is a place for individuals and popular movements to come together to exchange information and ideas, to discuss and debate, and most importantly, to generate greater solidarity and cooperation among peoples, communities and movements world-wide for the creation of a better world. It is not a centralized power, but a place where decentralized, democratic grassroots constituencies can discuss, come to certain agreements as to shared values and goals, and together, without the need for a centralized authority directing them, in the spirit of equality, freedom and democracy, bring about greater cooperative and effective action for the benefit of humanity and the earth. Noam Chomsky recently remarked that the World Social Forum is presently the most promising phenomenon on the planet.

Along with 1) the pervasive global questioning and challenging of all forms of power in society and all previously held assumptions, 2) the emerging spirit of democratic citizens’ empowerment world-wide, 3) the increasing realization by humanity of the interdependent nature of our world, 4) the dawning awareness that unity and diversity are not intrinsically contradictory, but in fact can be mutually enhancing, 5) the rapidly developing and growing global solidarity among diverse peoples, groups, communities and social movements world-wide, and 6) the rapidly unfolding genuine human renaissance which is perhaps unprecedented in its depth as well as its breadth; I would have to agree with professor Chomsky: the World Social Forum is one of the most promising things happening on earth at this time.

Along with the World Social Forum, we clearly also need a renewal and a deepening of democracy world-wide, in individual communities, states, provinces and nations. And, I would say, in order for this to be possible, a federation model, rather than a model of centralized power, needs to be developed or restored: otherwise we have the outer forms of democracy, but the democratic forms hide the real nature of power in society, which is oligarchy.
This needs to be done at the local level – the level of communities – and also at the state/provincial level, the level of the nation-state, and internationally. We need, in sum, a decentralization and democratization of power in society, along with a corresponding increase in global solidarity and cooperation: we need a decentralized and democratic world federation of some form.

It must be noted that it is absolutely critical that not only overt formal political power be decentralized and democratized, linked in a global federation of democratic communities (and perhaps for a time yet, also nation-states), but also economic and cultural power. We must swiftly, peacefully, and absolutely decisively deal with the exisitng hyper-concentrations of media power, and the parallel and even more fundamental hyper-concentrations of economic power – in the hands of banks, financial institutions, large corporations, family dynasties, old boys clubs, and trade agreements and bodies that effectively concentrate global power in the hands of the international investment class (such as the WTO, NAFTA, the FTAA, the SPP and the WEF).

Although their vision and example was imperfect, Thomas Jefferson and Thomas Paine both held a clear and sensible, and in some regards, a noble view of the world as it could be – as can be yet. Thomas Paine, the primary political theorist for the American democratic revolution, along with Jefferson, took his inspiration from the Iroquois Confederacy, not the ancient Greeks, as is commonly believed. The Iroquois Confederacy still offers perhaps the best model for the future of humanity. Five nations lived in peace in a grassroots, community-based federation for mutual protection and prosperity. The people of these nations lived with greater peace, freedom and authentic democracy than almost any other peoples before or since. Jefferson himself admitted that the new American democracy was a pale imitation of the superior, more free and equal, and more democratic form of government which he saw in these native communities. Despite their faults, Thomas Jefferson and Thomas Paine, along with the Iroquois Confederacy, offer us now among the best and clearest inspiration for a better world, as we together look to our future on earth, and together face the ominous and simultaneously hopeful trends of the present.

Jefferson saw it clearly: either keep political power decentralized and out of any one group or individual’s hands (beware the ostensibly benign oligarchs), or watch tyranny arise, and freedom, democracy, human rights and even decency of life, decay and die. He also saw clearly that if the increasing concentration of economic power in the hands of the corporations is not checked, democracy will be overthrown by stealth: consumed and digested by the dominant power of money. He was right on both counts. We are late in heeding his warning, but not too late. There is still time to rescue the dream of democracy from the threats which surround her. There is still time to found a beautiful and just, free and fair world for humanity on earth. It is not to late. But we must act now.

J. Todd Ring,
February 2007

What Must Be Done: When corporatism and Leninism have both failed – part 1

A “Must-Read” Short List: Author’s Picks

Overview: Geopolitics 2006-2008

Posted in Chomsky, corporatism, democracy, FTAA, globalism, Jefferson, NAFTA, political economy, political theory, Security and Prosperity Partnership, social theory, SPP, U.N., WEF, World Social Forum, WTO on February 28, 2007 by jtoddring

What Must Be Done:
When corporatism and Leninism have both failed

Part Two: Building a World Federation, from the Grassroots Up

The U.N. is failing and in need of fundamental reform – people everywhere are rightly skeptical about its present and future role in the world. Corporate and financial power is clearly out of hand, to say it mildly, and great powers, in the traditional sense of powerful nation states, clearly also have to be reigned in. In this context, it is becoming clear to all that only the global human community, the people of the earth themselves, united in solidarity across our great and wondrous diversity, joined together by some few commonly shared principles, can reign in the unwieldy and anti-democratic, anti-ecological destructive powers which now dominate the earth.

The mood of humanity, if you can make such a broad statement, and I believe one can with a fair degree of accuracy (see the World Economic Forum global poll 2002), is one of deep concern for the future; deep discontent with the present state of global power, economy and relations; deep disillusionment with existing forms of power and institutions; and showing a clear and growing realization of the need to both deepen democracy, and simultaneously build bridges of world solidarity for mutual protection and creative action.

Can humanity agree upon a few basic principles, while allowing for mutual respect of our differences and diversity? I think this is not only a reasonable proposition, but one that has already been demonstrated. We have international agreements such as the Kyoto Accord, ratified by 141 nations, the Montreal Protocol on ozone depletion, ratified and implemented around the world, the Ottawa Treaty, banning landmines world-wide, ratified by the majority of the world’s nations, and the Geneva Convention, to name just a few examples of human agreement and consensus internationally. We have the U.N. Declaration of Human Rights, for example, which the vast majority of the world have accepted as a basis for international unity and understanding.

The basic principles of freedom, democracy, equality, peace and sustainability are acceptable to the vast majority of the global village. It is only the rogue financial and corporate powers, along with an unfortunately large number of political elites from many countries around the world, and a relative handful of extremists, who cannot or will not accept these principles as binding. The populace, as a whole, and world-wide, in virtually every nation on earth, already accepts these principles as foundational for any decent human society. Agreement is already there. It is solidarity that is lacking. Alienation and division must be overcome. We already agree on enough to build a better world. It is the unity across diversity that is missing, but that is changing quickly.

Some form of world federalism is needed now. Before this statement can be misunderstood, it must be said that I am not advocating the further institutionalization of hyper-concentrated global power. We do not need any further centralization or concentration of power in the world – in fact, what is needed is a radical decentralization and democratization of social, political and economic power. At the same time, however, it is clear that we need a greater degree of solidarity and cooperation amongst humanity and human communities world wide. We need thus, some form of global federation in which power is democratically held and concentrated at the grassroots level.

After the World Trade Organization protests in Seattle of 1999, just such a grassroots-based global network of solidarity began to emerge. Individuals and popular movements world-wide began to recognize the need to respond to social and environmental issues in a more comprehensive, systematic and globally linked fashion, with greater international solidarity, across all lines of geography, issue-orientation, race, class, gender and religion. Seattle `99 was a watermark, a turning point. Since then, much has been done to create and develop such a decentralized, democratic and popular-based unity amid diversity: a global network of peoples’ movements. This phenomenon shows great promise. It may be the only thing that can reverse the trend toward hyper-concentration of global power, the destruction of human rights, freedom and democracy, and the destruction of our home on earth.

The shining star to emerge out of this growth of grassroots global solidarity is the World Social Forum. The WSF is not a body with any direct political or economic power. It is a gathering, a place of networking and bridge-building. It is a place for individuals and popular movements to come together to exchange information and ideas, to discuss and debate, and most importantly, to generate greater solidarity and cooperation among peoples, communities and movements world-wide for the creation of a better world. It is not a centralized power, but a place where decentralized, democratic grassroots constituencies can discuss, come to certain agreements as to shared values and goals, and together, without the need for a centralized authority directing them, in the spirit of equality, freedom and democracy, bring about greater cooperative and effective action for the benefit of humanity and the earth. Noam Chomsky recently remarked that the World Social Forum is presently the most promising phenomenon on the planet.

Along with 1) the pervasive global questioning and challenging of all forms of power in society and all previously held assumptions, 2) the emerging spirit of democratic citizens’ empowerment world-wide, 3) the increasing realization by humanity of the interdependent nature of our world, 4) the dawning awareness that unity and diversity are not intrinsically contradictory, but in fact can be mutually enhancing, 5) the rapidly developing and growing global solidarity among diverse peoples, groups, communities and social movements world-wide, and 6) the rapidly unfolding genuine human renaissance which is perhaps unprecedented in its depth as well as its breadth; I would have to agree with professor Chomsky: the World Social Forum is one of the most promising things happening on earth at this time.

Along with the World Social Forum, we clearly also need a renewal and a deepening of democracy world-wide, in individual communities, states, provinces and nations. And, I would say, in order for this to be possible, a federation model, rather than a model of centralized power, needs to be developed or restored: otherwise we have the outer forms of democracy, but the democratic forms hide the real nature of power in society, which is oligarchy.
This needs to be done at the local level – the level of communities – and also at the state/provincial level, the level of the nation-state, and internationally. We need, in sum, a decentralization and democratization of power in society, along with a corresponding increase in global solidarity and cooperation: we need a decentralized and democratic world federation of some form.

It must be noted that it is absolutely critical that not only overt formal political power be decentralized and democratized, linked in a global federation of democratic communities (and perhaps for a time yet, also nation-states), but also economic and cultural power. We must swiftly, peacefully, and absolutely decisively deal with the exisitng hyper-concentrations of media power, and the parallel and even more fundamental hyper-concentrations of economic power – in the hands of banks, financial institutions, large corporations, family dynasties, old boys clubs, and trade agreements and bodies that effectively concentrate global power in the hands of the international investment class (such as the WTO, NAFTA, the FTAA, the SPP and the WEF).

Although their vision and example was imperfect, Thomas Jefferson and Thomas Paine both held a clear and sensible, and in some regards, a noble view of the world as it could be – as can be yet. Thomas Paine, the primary political theorist for the American democratic revolution, along with Jefferson, took his inspiration from the Iroquois Confederacy, not the ancient Greeks, as is commonly believed. The Iroquois Confederacy still offers perhaps the best model for the future of humanity. Five nations lived in peace in a grassroots, community-based federation for mutual protection and prosperity. The people of these nations lived with greater peace, freedom and authentic democracy than almost any other peoples before or since. Jefferson himself admitted that the new American democracy was a pale imitation of the superior, more free and equal, and more democratic form of government which he saw in these native communities. Despite their faults, Thomas Jefferson and Thomas Paine, along with the Iroquois Confederacy, offer us now among the best and clearest inspiration for a better world, as we together look to our future on earth, and together face the ominous and simultaneously hopeful trends of the present.

Jefferson saw it clearly: either keep political power decentralized and out of any one group or individual’s hands (beware the ostensibly benign oligarchs), or watch tyranny arise, and freedom, democracy, human rights and even decency of life, decay and die. He also saw clearly that if the increasing concentration of economic power in the hands of the corporations is not checked, democracy will be overthrown by stealth: consumed and digested by the dominant power of money. He was right on both counts. We are late in heeding his warning, but not too late. There is still time to rescue the dream of democracy from the threats which surround her. There is still time to found a beautiful and just, free and fair world for humanity on earth. It is not to late. But we must act now.

J. Todd Ring,
February 2007

What Must Be Done: When corporatism and Leninism have both failed – part 1

A “Must-Read” Short List: Author’s Picks

Overview: Geopolitics 2006-2008