Rescuing Plato, Rescuing Ourselves

Despite the fact that Western civilization (sic) has greatly venerated and virtually worshipped the ancients of Greece and Rome, in reality, they had little to offer in terms of philosophy. (I will qualify and elaborate on this broad statement in a moment.) That being said, modern philosophy, from Descartes through to the currently fashionable fascism and post-modernism – both of them being based in dangerous nihilistic delusions – is in general a dung hole, and should be suitably flushed, or at least, set aside for a couple of hundred years, until we can see it with fresh eyes.

In that context, it would be most helpful to rescue Plato and the ancients from the memory hole. Though the ancient Greeks and Romans have been overly emphasized, as well as dimly understood, they still have important things to teach us – if we have ears to hear, eyes to see, and, an ability to think critically, and do not simply worship at someone’s feet, or alternately, glibly reject them out of hand.

(I like rigour of thought; but I am not a fan of the narrow-minded and blinkered, authority-worshipping, pseudo-intellectual, prickly scholasticism that has come over Western society in these past few centuries since the Council of Nicaea, particularly within academia and “intellectual culture”, and which gilds the mind-forged manacles, as Blake so aptly called them, which we have come to worship in the place of knowledge, wisdom and truth, or any other sensible values. There are glowing exceptions to the general decline in Western philosophy since the Renaissance. Let Montaigne and Etienne de La Boite, rather than Newton, Bacon and Descartes, be considered the foundations of the modern world from hence forth, and we will be on far better and more sure footing. If you insist on a canon, which is always a risky thing to do, but valid enough, and useful, if done with intelligence, let these bright lights be among them: Spinoza, Hume, Emerson, Thoreau, Kropotkin, Aldous Huxley, Alan Watts, Erich Fromm, Joseph Campbell, Allan Wallace, Joanna Macy, Ken Wilber, Rianne Eisler, Murray Bookchin, Noam Chomsky, Morris Berman, Helena Norberg-Hodge, Vandana Shiva, Thomas Jefferson, Thomas Paine, and the writings and speeches of Gandhi and Martin Luther King Jr. Is there room for democracy, freedom, constitutional rule, human rights, tolerance and diversity, and science and spirituality both, along with philosophy? Naturally, and these things should be considered to be fundamental – which they are. Maybe with a fresh perspective, in this new millennium, we can actually begin to live up to calling ourselves a civilization.)

Aside from Socrates, who asserted little of his own views, but instead urged us to question everything, and Plotinus, who was the last of the ancient philosophers, and the best, there is no single philosophy from ancient Greece or Rome that can, or should, be taken off the shelf and accepted as a complete, ready-to-use philosophy, on its own. Aside from Plotinus, all of them offered defective and confused philosophies, and the best we can do with them, is to take what is valuable from each, and leave the rest behind. That includes Plato and Aristotle, the two most influential of all.

Plato was rabidly anti-democratic, and urged a totalitarian elite rule, by what he called philosopher kings. This should strike any sane person as an extremely dangerous idea, destined to create tyranny and a nightmare society. (My first essay in philosophy, in year one of university, was to rebut Plato’s philosophy of benevolent dictatorship by philosopher kings.) But this idea of wise and benign dictatorship has been glowingly and eagerly embraced by generations of self-deluding elites, for centuries and millennia; just as it is again today, with the Davos/Bilderberg billionaire oligarchs, who literally call themselves the masters of the universe, insanely, thinking themselves to be on a messianic mission to save us from ourselves, through bringing in a benign, highly scientific, technocratic fascism (which Huxley warned us about) – ruled by themselves, of course.

The Western power elite seem clearly to be ruled by a set of delusions elaborated by a bastard hybridization of Plato – the idea that the wise and benevolent ruling elite, as philosopher kings, should rule; Machiavelli – power is the only value, and any means are valid to achieve it; Hobbes – centralization of power is is necessary and good, or, more delusions of self-justifying and self-serving elite rule), Neitzsche – yes, he fell into nihilism, and yes, the elite are nihilists, as well as egomaniacs and sociopaths, as all power-mongers are; post-modernism – polysyllabic psychobabble based in nihilism and relativism), Malthus (yes, the elite are neo-Malthusian, with all the grim horrors that implies), and above all, Spencer (the godfather of Social Darwinism, who put forward the view most beloved by elites ever since: the view that extreme inequality, and extreme concentrations of wealth and power, are natural, normal, and good – the view that the might makes right, and the powerful are justified in devouring the planet, the poor, and everyone else.

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Aristotle was more sane, with regards to political philosophy, arguing for democracy and equality. But Aristotle leaned toward a materialist reductionist worldview, and hence, was also partially crippled in mind, and not at all to be embraced uncritically.

If, however, we approach philosophy, not as a canon, but as a body of thought, then we can perhaps think critically, and look at what is valuable, if anything, in various works of philosophy, and not be so naive, or unduly deferential and mousy, as to believe that it is impossible to separate the wheat from the chaff, or, heaven forbid, to synthesize and combine the best elements from various philosophies and thinkers.

For example, and chiefly, perhaps, we need to look at Plato and Aristotle more critically, and not simply embrace or reject them, but embrace and reject what is suitable to be embraced or rejected.

If we take Plato’s metaphysics, or ontology, if you prefer the term – which assert a unity of being, echoing the perennial philosophy, to use the phrase of Leibniz, or, the mono-myth, as Joseph Campbell called it – and reject his elitist call for totalitarianism; and we take Aristotle’s very sensible and prescient observations asserting that democracy is best, despite its flaws; but reject his materialist reductionism; and instead, combine Aristotle’s sensible love of democracy with Plato’s metaphysics of the unity of being: then we have an intelligent philosophy, based in the ancients, but not blindly bound to their mistakes, which can guide us well through the 21st century and beyond.

Aristotle, we should note, had the good sense to recognize that both wealth and economic power (which of course inevitably follows from wealth) tend to concentrate in a market-based economy: and if this trend is not checked, and policies put in place to redistribute wealth, then the rich will take over, and it will be a plutocracy, an oligarchy, not a democracy – and democracy will collapse, be eaten alive by the rising oligarchy (then as now), or alternatively, implode under the weight of civil unrest.

Aristotle presaged FDR. Roosevelt understood that if some measure of redistribution of wealth, and some measure of aid and protection for the poor, some degree of intelligent responsiveness to inequality, are not undertaken, then revolution would be the result. He was right. As JFK said, Those who make non-violent revolution impossible will make violent revolution inevitable. For those who fear or are averse to revolution (I am not one) this sage advice cannot be ignored.

In 2020 we were beset by a new problem, which is really an old problem, in a new form. A crisis is being cynically used by powerful individuals for personal gain. Hardly anything new. (See The Shock Doctrine.)Powerful elites are seeking more power. This is also hardly anything new, but as dangerous as ever – and more dangerous than ever before, because the power of the global elite is now far greater than that of the Nazis, the fascists of the 1930s and ’40s, or any of the kings or emperors of the past 5,000 years. If we cannot learn from history now, at this critical juncture in time, and learn from philosophy as well, then we are indeed headed, and in fact plunging, into an extremely dark and dystopian world.

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The Stoics deserve a brief mention only, and only because there is a growing new fetish for that grim philosophy of complacency. Stoicism is indeed a grim philosophy. It is the valuing of silent acquiescence and servility as the highest value. How dismal and pathetic. It echoes Confucianism in the East – which is the still-reigning religion, in truth, of modern 21st century China: “Know your place. Shut up and do what you’re told.”

No wonder the Taoists have mocked the Confucianists for over two thousand years – as they should. Stoicism, old or new, as with Confucianism – or the neo-Confucian/Maoist/Leninist/neo-feudal corporatism of contemporary China – deserves to be mocked, and to be rejected entirely.

Of course, even in a sewage pit, you can sometimes find little treasures. It is no different with regards to philosophy. There are elements of Stoic philosophy which are valuable, though the whole is a stinking bog, and a cesspool of the mind. The valuing of inner calm and composure, resilience and inner peace, are of course appealing to many people. But the Buddha offered a sure path to these goals, without the self-castration or self-evisceration entailed in Stoic deference to power and the status quo – whatever that happens to be; and without the perverse worshipping of repression as a pinnacle value, or the deranged notion that anything good can come through the staunch refusal to feel either pain or pleasure, sorrow or joy, or any human feelings at all. No, if you want inner strength, inner peace, inner calm, composure and resilience, there are better places to look, and better approaches to take, than to submit to the eye-gauging and soul crushing philosophy of the Stoics. Buddhism is just one option which infinitely supersedes this dismal quagmire. (Taoism and Liberation Theology are two more, among many.)

Post-modernism, and the ever-fashionable fetish among elites which is fascism – both of which being forms of nihilism – have resurrected the rotting corpse of ancient Sophism. Let’s just say that if nothing matters, in our deluded minds, then the holocaust, and the killing of millions of people, was a perfectly acceptable act, and not a crime of any kind. Of course, most people have a basic sanity, and therefore, they recognize that mass murder is not an acceptable thing, but a horrific and despicable act by deranged and dangerous people who should never be allowed to wield power. The lesson has not yet been learned, however – either by the delusional elite, nor by the masses, who allow them to rule, and allow them to repeat the horrors of history, in ever new and more dangerous forms.

If we, the people, are at all sane – and I am convinced that, despite the mass propaganda and the mass indoctrination, most people still possess common sense and basic sanity – then we will remove the power-hunger elite from power, and restore democracy and freedom, and constitutional rights for all, and immediately.

If we are not so lucid or so wise, then we will simply repeat the worst mistakes of history, all over again, and the bloodshed, and the horror, will be on our hands, and on our conscience, forever.

“The greatest of philosophers have found answers to life’s problems,

not just in theory, but in practice.”

– Henry David Thoreau

Act now.

J. Todd Ring,

January 3, 2021

Further Reading:

(A very short and incomplete list, naturally)

C. Wright Mills, The Power Elite

Noam Chomsky, Necessary Illusions, Year 501, and Class Warfare

Peter Phillips, Giants: The Global Power Elite

Naomi Klein, The Shock Doctrine

John Perkins, The New Confessions Of An Economic Hitman,

and, A Game As Old As Empire

Joseph Campbell, The Hero With A Thousand Faces

Joanna Macy, World As Lover, World As Self

Aldous Huxley, The Perennial Philosophy

Allan Wallace, Choosing Reality

Rianne Eisler, The Chalice and The Blade

Murray Bookchin, The Ecology of Freedom

Erich Fromm, Escape From Freedom

Bertrand Russel, Roads To Freedom

and my own first two books:

Enlightened Democracy

and

The People vs The Elite

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