Gender, Hierarchy, Civilization & Collapse: A Few Thoughts

 

What did Sumeria ever do for us? Invented writing, our concepts of time, irrigation, cities, created the first literature…little stuff like that.

Sumeria predates ancient Egypt, Babylon, Greece, and Biblical times, though it was a completely forgotten civilization until very recently. The civilization spanned roughly 3,500 years, between 5,500 BCE & 1,750 BCE.

Remember, modern Western civilization is a mere 400 years old. Just a baby, by comparison.

The Sumerian civilization, mythology and writings inspired the book of Genesis and Homer, for example, and provided one of the primary the seedbeds for Western civilization, such as it is. Unfortunately they also invented or co-invented war, empire, conquest, ecological degradation, class division, hierarchy, plunder and inequality. Crappy stuff we’re still living with today. 

They did uphold gender equality, however. Mind you, this seems to indicate Eisler was wrong and Bookchin was right: hierarchy spreads as a corrosive social model that comes to infect everything, but it does not necessarily begin with gender. 

“Even so, the culture had been struggling to retain its autonomy ever since the Amorites had gained power in Babylon. A shift in cultural influence, evidenced in many respects but, notably, in the male-female ratio of the Mesopotamian pantheon, came with the rise to power of the Semitic Amorites in Babylon and, especially, during the reign of Hammurabi (r. 1792-1750 BCE) who completely reversed the Sumerian theological model in elevating a supreme male god, Marduk, over all others. Temples dedicated to goddesses were replaced by those for gods and, even though the goddesses’ temples were not destroyed, they were marginalized.

At this same time, women’s rights – which were traditionally on par with men’s – declined as did the great Sumerian cities. Overuse of the land and urban expansion, coupled with ongoing conflicts, are cited as the primary reasons for the fall of the cities. The correlation between the decline in the status of female deities and women’s rights has never been adequately explained – it is unknown which came first – but it is a telling detail in the decline of a culture which had always held women in high regard. By the time the Elamites invaded c. 1750 BCE, the Sumerian culture was already deteriorating and the [invading] Elamites simply finished the process.”

   – Joshua J. Mark, Ancient History Encyclopedia 

Hierarchy, inequality of class, empire, war, conquest, pillage and plunder, and ecological destruction: all of these things existed in Sumer alongside gender equality, it seems, and gender equality both in terms of cultural values, religion and mythology, and in practice. Therefore, we have to conclude that gender imbalance is a severe social, spiritual, and moral problem, but the evidence seems to indicate that it is not the root of all evils that it is sometimes presented to be.

That being said, when gender imbalance begins, society rapidly spirals into ever deeper problems, because the fundamental balance between agency and communion is destroyed; until the society finally collapses, or rediscovers a balance.

Sumeria was well on the way to collapse, regardless of external threats, exactly as with the decline and fall of the Roman Empire. Internal imbalance always brings internal decline, and finally, either an eventual renaissance and rebirth, or the collapse of the civilization.

“Sumerian was well established as the written language by the late 4th century BCE and Sumerian culture, religion, architecture, and other significant aspects of civilization were as well. The literature of the Sumerians would influence later writers, notably the scribes who wrote the Bible, as their tales of The Myth of Adapa, The Eridu Genesis, and The Atrahasis would inform the later biblical accounts of the Garden of Eden, Fall of Man, and the Great Flood. Enheduanna’s works would become the models for later liturgy, Mesopotamian animal fables would be popularized by Aesop, and The Epic of Gilgamesh would inspire works such as the Iliad and Odyssey.

The concept of the gods living in the city’s temple, as well as the shape and size of the Sumerian ziggurat, is thought to have influenced the Egyptian development of the pyramid and their beliefs about their own gods. The Sumerian concept of time, as well as their writing system, was also adopted by other civilizations. The Sumerian cylinder seal – an individual’s sign of personal identification – remained in use in Mesopotamia until c. 612 BCE and the fall of the Assyrian Empire. There was literally no area of civilization the Sumerians did not make some contribution to but, for all their strengths, their culture began to decline long before it fell.”

   – Joshua J. Mark

Their civilization began to decline long before it fell and actually collapsed. Then as now. History is repeating.

We must regain the balance, in multiple ways, or we too are headed for collapse.

“When I observe the ruts in a road, I am compelled to think, how much deeper the ruts in the mind.”

– Henry David Thoreau

But as Thoreau said, it is never too late to give up our bad habits, or our old ideas. Remember: “There is more day yet to dawn. The sun is but a morning star.”

JTR,

May 19, 2020

Post-Script:

On a comic note, for comedic relief, note this. Trump must have been advising the Sumerians on wall construction. Something was clearly amiss. The futility is amusing, in any case. Decline and collapse was due to internal factors, not external threats. But it surely is a Homer Simpson moment to build a wall, and not even get the basic concept right!

“The Sumerian civilization collapsed c. 1750 BCE with the invasion of the region by the Elamites. Shulgi of Ur had erected a great wall in 2083 BCE to protect his people from just such an invasion but, as it was not anchored at either end, it could easily be walked around – which is precisely what the invaders did.”

Wow. Is that how historians will look at us in 4,000 years, presuming humans are alive on Earth by then? Ending our civilization with one big, “Doh!”

Oh, Marg….

 

Critical Reading:

Rianne Eisler, The Chalice and The Blade

Murray Bookchin, The Ecology of Freedom

Erich Fromm, Escape From Freedom

Ronald Wright, A Short History Of Progress

Wade Davis, The Wayfinders

David Suzuki, Elders’ Wisdom

Joanna Macy, World As Lover, World As Self

Allan Wallace, Choosing Reality

Noam Chomsky, Year 501

Noam Chomsky, Necessary Illusions

Henry David Thoreau, Walden and On Civil Disobedience

Joseph Campbell, The Hero With A Thousand Faces

The Death of Modern World – Or the Death of the Planet & the Human Species

*

“The causality of the One was frequently explained in antiquity as an answer to the question, ‘How do we derive a many from the One?’ Although the answer provided by Plotinus and by other Neoplatonists is sometimes expressed in the language of ‘emanation’, it is very easy to mistake this for what it is not. It is not intended to indicate either a temporal process or the unpacking or separating of a potentially complex unity. Rather, the derivation was understood in terms of atemporal ontological dependence.”

– Standford Encyclopedia of Philosophy, On Plotinus

*

Yes! Exactly. It is not sequential; it is not this creating that; it is not the many being separately created by or out of the One. It is atemporal ontological dependency – well put, Standford.

More simply put, the many are the One; the One is the many.

Or as Meister Eckhart, the archetypal Western mystic said, “There is nothing that I can point to that is not God. God is within me, and God is all around me.”

Or in the terms of two of our greatest scientists:

“The perception of a division between self and other is a kind of optical delusion.” – Einstein

“The number of minds in the universe is one.”

– Erwin Schrödinger

Or in Eastern terms: “Form is emptiness; emptiness is form.” From the Heart of the Perfection of Wisdom Sutra – the pith of the pith of the Buddha’s teachings.

Plotinus may be, in broad terms, the Bodhisattva of the West, along with Spinoza, Emerson, Blake and Thoreau. But of course, they are all foolishly buried and forgotten now. We are now far too clever for mere wisdom.

Burying and forgetting the ancients was no less foolish an act than largely wiping out and dismissing the Western monastic tradition, or burying and forgetting the Renaissance or the Enlightenment. But we moderns, for 400 years, and especially the past 100, when we really became full of… ah….hubris….and right into the 21st century, have prided ourselves on burying what we later will discover to have been some of our greatest of treasures.

Very wise indeed.

Meanwhile, we prefer pollysyllabic nihilistic psychobabble (post-modernism) and thinly veiled self-serving and utterly deceitful Machiavellianism (neoliberal corporatism) to either empiricism or common sense.

Wise indeed.

We will either recover our senses – which includes abandoning Netwonian mechanistic, materialist reductionism, Cartesian dualism, post-modernist nihilism, and neoliberal corporatism, with its crypto-fascist planet-killing class warfare – or we will go extinct.

Along with the tragic, pervasive illusion of powerlessness which holds captive the minds of the great majority, these are the big four sets of delusions which make up what Blake called “the mind-forged manacles”. We either break these chains, or we die.

We shift our consciousness, culture and dominant paradigm, or we make the shift right into the grave.

Simple choice, really.

– JTR

https://plato.stanford.edu/entries/plotinus/#ThreFundPrinPlotMeta

Agony Amidst the Ecstasy

I think of my greatest heroes, the people I admire and respect the most – Martin Luther King Jr., Gandhi, Thomas Jefferson, Thomas Paine, Voltaire, Thoreau, Emerson, Walt Whitman, Blake, Dickens, Shakespeare, Spinoza (who has been called, “The prince of philosophers”, and rightly so), Aldous Huxley, George Orwell, Alan Watts, Peter Kropotkin, Thomas Merton, St. Francis, Jesus, the Buddha, Shankara and Lao Tzu, to name a few. What would they think about the society in which we now live? They would be thoroughly disgusted by it, and if they did not repudiate it entirely, they would be horrified by it. And they would certainly have some very strong words of reproach and correction to speak to it.

“It is the breaking of the root vow to refuse to give correction where correction is needed,
even if you can’t do it in the best possible way.”

 – The Bodhisattva Vows

I cannot keep pace with my fellow men, or women, because they are lost, and to keep pace would mean becoming lost with them. No, they must go their own way. I will go mine.

I will stay with the wisdom-holders of all time. That is my place. I have no place in this society; and the more I see of it, the less I want to have any place in it at all. Show me a ship, a horse, a sunset, or a dawn, and I will make my way, alone if need be, away from the madness that has become this world.

Nature is perfect in its simple majesty. Humankind has despoiled their nest, and is despoiling the rest; and it is a head-on collision course with reality which they are facing, though they have not the courage to admit it, much less deal with it, as would be prudent, and only sane.

If I cared about no one but myself, I would feel that my life is not only blessed, but beatific. I write, I study, I meditate, I pray, I have a beautiful little garden and place to live that I call home, and I have wonderful, loving family and friends. What more could I possibly ask for in this life? But I am tormented, anguished, overwrought, and utterly agonized, beyond all words, if not daily, then at least repeatedly, by the horrific state of the world, the suffering of my fellow living beings, and a deep and profound worry for them.

I have given my best, all my life, and will continue to do so, but I am painfully tempted to simply walk away, ride away, as Lao Tzu did, or sail away, and leave them to their madness, for they seem to have no ears to hear, and no eyes to see.

“Father please forgive them, for they know not what they do.”

JTR,
October 7, 2015

A sinking world, and sane responses to it

My country is sinking like a rock (for reasons of corporate oligarchy, neoliberalism, corporate rights agreements, and an addiction to oil revenues and the politics of a resource extraction-based economy, and the thorough corporate domination of the political process), though the great majority of my fellow citizens do not realize it, lost in a stupor of denial as they are (I can think of twelve countries in the Western hemisphere which are either moving in a positive direction, or at least showing some fight – and Canada is not one of them); and so too is the greater part of the world descending, and rapidly so, into a morass of injustice and ecological suicide, to say nothing of concerns for freedom, human rights and democracy, (as well as a pervasive malady, and an epidemic, of economic fundamentalism, neoliberalism and neoconservatism being the primary, and reigning, quasi-religious orthodoxies, along with other forms of ideological and even “scientific” fundamentalism, which are widespread, and far more influential today than their mirror image, which is religious fundamentalism, and an even worse epidemic of illusions of powerlessness, as well as an epidemic of apathy, denial, conformity, and undue and excessive, and frequently mad obedience to power) with only a handful of countries as the exception. How am I not to be distressed, if not anguished, and even furious, or all of the above?

All of the greatest minds and greatest spirits have echoed the same thoughts about the modern world. As David Suzuki has recently said (paraphrasing from memory), “There has never been a better time for being scared and angry….. We should get mad as hell, and then fight like hell.”

Where is the fight in us? And why should we be ashamed of being distraught with a world that is on a collision course with both tyranny and collective ecological suicide, as well as being steeped in war, violence, rampant injustice, inequality, poverty and a culture of voyeurism, vicarious living, materialism, consumerism, and a pathological aversion to the real?

As the great sociologist Erich Fromm said (again, paraphrasing from memory), “Normal only exists in relation to a profoundly abnormal norm.” “The fact that there is neurosis [or psychological strain and distress] is a good sign. It is a sign of a healthy individual, an individual that is still struggling to be fully alive, and by necessity, is struggling against a society that wishes to turn him or her into an atomaton.”

As the saying goes, “If you can keep your head when everyone around you is losing theirs – you’re not paying attention.”

Calm is good. Heart-break for the state of the world is natural. And action is vitally needed – and urgently so.

Let’s see more action, and the heart-break will fade into a memory of times past, and lessons learned.

JTR,
October 7, 2015

Essential reading:

(A few among many other great books that could be included in such a list)

A Brief History of Progress – Ronald Wright

The Party’s Over: Oil, War and the Fate of Industrial Societies – Richard Heinberg

When Technology Fails – Matt Stein

Shock Doctrine – Naomi Klein

A Game As Old As Empire – John Perkins

The End of America – Naomi Wolf

Necessary Illusions: Thought Control In Democratic Societies – Noam Chomsky

Year 501: The Conquest Continues – Noam Chomsky

Escape From Freedom – Erich Fromm

The Ecology of Freedom – Murray Bookchin

The Chalice and the Blade – Rianne Eisler

World As Lover, World As Self – Joanna Macy

Ancient Futures – Helena Norberg-Hodge

Brave New World Revisited – Aldous Huxley

Roads To Freedom – Bertrand Russell

Wisdom of the Elders – David Suzuki

Walden – Henry David Thoreau

On Civil Disobedience – Henry David Thoreau

The Discourse On Voluntary Servitude – Etienne de la Boite

Mutual Aid – Peter Kropotkin

Peter Kropotkin Was No Crackpot – Stephen Jay Gould, Natural History, June, 1997

The Hero With A Thousand Faces – Joseph Campbell

Hemp Revolution

 

Hemp has enormous potential to help us build an ecologically sound society. It can replace most uses of tree-derived paper products and lumber, thus saving vast amounts of forests. It can eliminate and replace most uses of synthetic fibres, which are used in clothing, furniture, carpets and textiles, and virtually all uses of plastics, both of which are toxic, non-renewable and made from fossil fuels. And that is just the beginning.

And not only are products made from hemp renewable and environmentally sustainable, but they are also non-toxic. According to a recent article from TruthOut, “There are 80,000 chemicals used in commerce in the US, most of which have never been fully tested for long-term health effects. It is unacceptable that the public is being used as a guinea pig, argues Fred Guerin.” “It is time to stop allowing the chemical industry to use us all as uninformed and non-consenting research objects in its 75-year-old experiment.” (The Human Being As Unwitting Research Object For Industrial Chemistry, TruthOut, March 27, 2014)

We are swimming in a sea of toxic, synthetic chemicals, thanks mainly to pesticides, synthetic materials in virtually everything we use, and most of what we eat, and the petro-chemical industry that has foisted this toxic waste on us, calling it, “better living through chemistry.” It is not surprising, therefore, that cancer rates have skyrocketed, along with rates of autism, learning and behavioural disorders, mood disorders and degenerative diseases. We need to shift to non-toxic, safe, sustainable and renewable options, and hemp most definitely needs to be a major component of that shift.

I should say here, in case anyone is wondering, that I don’t smoke pot – just in case some are inclined to think that anyone who advocates for hemp must be chronically stoned. I am strongly in favour of legalization of marijuana, for the simple reason that prohibition doesn’t work – it doesn’t stop the flow of drugs and doesn’t reduce drug use, just as the prohibition of alcohol didn’t stop the flow of booze or reduce alcohol abuse: all prohibition does is to push up street prices, which benefit drug dealers, causing organized crime and gang activity, and the violence that comes from them, to soar. But in any event, anyone possessed of a basic common sense, and being informed of the pertinent facts, should be an advocate and supporter of industrial hemp, regardless of your views on the decriminalization of marijuana. But to continue…

Most of our clothes, our paper, our books and magazines, our furniture, our carpets and flooring, the building materials for our homes, factories, hospitals and schools, even the bodies and interiors of our cars, buses, boats and trains, can be made from hemp, and the difference this would make in terms of our ecological footprint would be monumental, and truly pivotal. And in the process, we will create new green businesses, a true, and truly massive economic stimulus program, and new ecological industry to provide jobs for all – and an enormous new, or newly rediscovered income stream for farmers, to keep family farms alive. Hemp offers a truly win-win situation, all around. And we still haven’t even mentioned many other benefits of hemp, including medical and health benefits – the hemp seeds in particular being an extremely healing, true super-food.

We should be creating a massive shift toward hemp production, hemp farming, and the use of hemp to replace tree-based wood and paper products, and fossil-fuel based synthetic fibres, laminates and plastics.

But of course, that would displease the big oil and petro-chemical companies, so first, we need to kick the corporate elite out of power and out of politics – then we can begin in earnest to make the changes which are needed in order to survive as a species, and to thrive.

Go organic, plant a garden, go off-grid, and grow some hemp. Let’s start industrial hemp grow-ops, along with organic farming co-ops, urban and rural housing co-ops, local green energy co-ops and other co-ops, around the world, and in every village, town, city, state and province, and let’s get this party started!

And dethrone the corporate elite – now!

JTR,
March 27, 2014

Reflections on Chartres Cathedral, the death of civilization and the deification of the banal

 

Thinking of Chartres Cathedral, I ask myself, what, if anything, have we built in the past eight centuries, that compares to this? The iPad, computers, cell phones, the internet? Are you kidding me? You must be joking. We have more ways to amuse ourselves, yes, but when has our capacity for entertainment, amusement and distraction ever been a sensible or even a sane measure of a society? And what good is an ocean of information if we have no context for it, no perspective on it, and no wisdom with which to make sense of it? It is lost on us. It may as well be the most indecipherable of hieroglyphs to us. Such an ocean of information is of no value to the deaf and the blind. It is all white noise, or dark noise, more commonly. And, to paraphrase Thoreau – and his remarks are as relevant and as piercing to our illusions today as they were one hundred and fifty years ago – what good is it that we can talk with someone on the other side of the planet if we have nothing of significance to say to one another? We are highly connected, so to speak, in digital, electronic ways, but highly alienated and divided in almost every way that matters, so even our presumed connectedness is more of a fiction than a reality.

We are hyper-connected and increasingly alienated. We are plugged in a tuned out. We are awash in an information overload – and are in fact drowning in it – yet we have lost all our wisdom, and even our common sense. We can speak to one another across the globe, in an instant, yet have nothing worth while to say, and neither any ears with which to hear. We have copious quantities of toys, and reams and volumes of data, but we have lost sight of what is most valuable, and what is most precious, and cannot see the forest for the trees. We are richer than any generation or civilization which has ever come before, yet we live as beggars, and blind beggars at that, obsessed and consumed with our mountains of dust.

We have the perspective of a gnat, and yet, we foolishly believe ourselves to be the culmination and pinnacle of human history and all evolution: as if nature delighted to reach a point where the trivial would be deified, and turned into yet another golden calf – a golden calf made of dust — as we worship at the feet of banality, and serve the idiocy of our time as smiling choir boys and giddy, unthinking, loyal servants.

No, we are not the culmination of natural evolution or of history. There is more day yet to dawn, to say the least. And if this wake up call be disturbing to some, we should remember that is is less disturbing to be awakened before the house burns down, than after. Be glad for the alarm bell. It is far better than the alternative.

We have electric light and indoor plumbing, yes, but all that says is that we can read more easily – if anyone still cared to do such an out-dated and archaic thing, which, it seems, fewer and fewer people are willing or wanting to do – and we can wipe our asses more easily and with a greater convenience. Hardly what we would call a measure of progress, by any sane or reasonable standard, I would suggest.

And that aside, are our lives really the richer and more noble because our powder rooms are more advanced in their puffery and comforts, or because we have a thousand and one electronic gadgets, with which to forget about the classics, the great works of literature, the greatest thoughts of the greatest minds and souls of all time – which require no such baubles or technological trinkets and toys, of course; that we can forget about the study of philosophy, the humanities or spirituality, the life of the larger community and the polis, the arts, or the deeper questions and realms of life and human existence? Were we not distracted enough, two thousand years ago? Few had ears to hear then. Fewer still now, or so it seems. Distraction is not progress – it is just distraction.

Yes, our personal hygiene is advanced in levels of convenience that would make our ancestors green with envy, should they ever place such a high stake on such minor concerns, or elevate them to such absurd heights; and moreover, our ability to distract ourselves from what is most important has soared, and absolutely skyrocketed. Some progress, that is, I would say. I stand in awe at the stunning sophistication and grandeur of the modern world. Let us bow down before the sublime majesty of it all.

When we measure a society or our path through history with a sense of perspective and depth, all that ultimately matters is whether we have learned to live with a greater wisdom or a greater love, or ideally, an increase in both; and from what I have seen, there is no reason to believe that we have made any great strides in either, since the Medieval era, and well before. We are lost in trivia and distractions, superfluities and superficialities, and the grand and glorious, all-pervasive worship of the mundane and the banal. Our society is obsessed with the mere surface of things: an appreciation of our depths has all but completely vanished from sight; and wisdom is a word we no longer even recognize, while the love of our fellow human beings is increasingly lost in a sea of alienation, narcissism, paranoia and fear.

This is progress? If so, you can keep it. It does not appeal to me. It is a bog, and we are lost, sunk to our knees, if not our necks, in quicksand, and sinking fast. And what or who do we reach out to in our desperate anxiety and bewilderment? Facebook and “social media?” Cell phone video games? Dial-up psychics or dial-up porn? Or Oprah Winfrey, Jerry Springer and “reality tv,” media presstitutes and talking heads on network TV, who are almost without exception either completely corrupt or completely inane.

(I like Oprah, by the way – don’t get me wrong. She seems to have a good soul and a good heart. But I don’t think she is necessarily qualified to tell us how and where our civilization went off the rails, or what we must do to get it back on track. And the rest of the mire, which the people routinely turn to for guidance, is not remotely as sensible as Oprah.)

We know not even where to turn to get ourselves out of this quicksand into which we have blindly stumbled. We are in a bad place, to say it mildly, and the ship of our “civilization” is sinking. All is not lost, but all is most certainly in danger. And it would be both foolish and irresponsible, as well as cowardly and unconscionable, to speak about the realities we are now facing, in less than fully frank and honest terms.

Ancient societies brought us Socrates, Plato, Jesus, the Buddha, Shankara and Lao Tzu, agriculture, the calendar, mathematics and written language, tools and aqueducts, sanitation, beautiful architecture, art and literature, the idea of democracy and freedom, great cities and hanging gardens, as well as wisdom. The medieval world brought us Da Vinci, Michelangelo, the Renaissance, flourishing democratic city-states, and the glory of the Alhambra, Mont St. Michel, Chartres Cathedral and the Magna Charta. Modern society has brought us prozac, porn, iPads and “social networking,” Donald Trump, Exxon, Monsanto, Walmart and Goldman Sachs – along with alienation, voyeurism, vicarious living, the cult of celebrity worship and reality TV. As E.F. Schumacher said, “We are remodeling the Alhambra with a steam shovel, and are impressed by our yardage.” We have arguably regressed more than we have advanced, or have regressed at least as much as we have advanced. Our smugness is misplaced – and more to the point, it is simply dangerous.

We could speak of the glories and the triumphs of modern industrial civilization, and there are, and have been many, and there is a time and a place for such mutual congratulations – but that is not what we need most right now. What we need is a wake-up call. We have hit the snooze button too many times. Our world is burning, and the people remain asleep to the peril. We need a bucket of icy water over the head, or a stiff slap in the face, to bring us to our senses. Whatever it takes, humanity must be roused from what has become, by now, extremely perilous slumber. There is no time remaining for the mincing of words, or for pleasant euphemisms and niceties. Frankness is now a matter of survival.

*

Our progress has spotty and highly questionable at best, to say the least – not to mention the fact that we have not yet found the wisdom or the common sense, to refrain from systematically destroying ourselves and the planet on which we live. In such a context, reflections on the significance of Chartres, may be of some small help. Maybe it can bring some much needed perspective: it is certain that we are in a dread dearth and poverty of that most precious commodity, even while we are up to the gills in consumer goods and trinkets and other assorted trivia and trash – and so much so, that it covers over our eyes and obstructs our sight, so that we cannot even see what is before our very nose.

Joseph Campbell, one of history’s greatest scholars of mythology, world religions and human culture, speaks of his experience of Chartres:

“I’m back in the Middle Ages. I’m back in the world that I was brought up in as a child, the Roman Catholic spiritual-image world, and it is magnificent … That cathedral talks to me about the spiritual information of the world. It’s a place for meditation, just walking around, just sitting, just looking at those beautiful things.”

Orson Wells speaks of Chartres:

“Now this has been standing here for centuries. The premier work of man perhaps in the whole western world, and it’s without a signature: Chartres. A celebration to God’s glory and to the dignity of man. All that’s left, most artists seem to feel these days, is man. Naked, poor, forked, radish. There aren’t any celebrations. Ours, the scientists keep telling us, is a universe which is disposable. You know, it might be just this one anonymous glory of all things, this rich stone forest, this epic chant, this gaiety, this grand choiring shout of affirmation, which we choose when all our cities are dust, to stand intact, to mark where we have been, to testify to what we had it in us, to accomplish.”

*

When this present civilization is no more, when it has been buried under the rubble and ashes of its own short-sighted vanity, hubris and illusions, when our cities are abandoned and fall to dust and ruin, certain works of literature, certain pieces of music, art and architecture, certain memories and stories and timeless truths, will be what we hold dear – the rest, will be forgotten, and will disappear like a puff of smoke on the wind, and will vanish like a passing dream.

(And yes, that means your X-Box, your PlayStation, your smart phone, your American Express card and your MTV as well, of course – and all of the corporate dinosaurs and juggernauts and behemoths who provide these trifles and feed upon our addiction to them, as they feed upon us.)

It would seem to make sense for us to re-evaluate our habits, our assumptions and our priorities now, before nature forces us to do so – as she soon will, we can be assured. Making changes freely and in relative peace, is always preferable to making changes in haste and under duress, to put it in the mildest and most understated terms possible. We need to make changes now. It is in our interest not to delay.

Let those who have ears hear.

(Ronald Wright’s, A Brief History of Progress, Jared Diamond’s, Collapse: How Societies Choose To Fail or Succeed, and Mathew Stein’s, When Technology Fails, should be required reading for every thoughtful person over the age of twelve – along with Shelly’s Ozymandias, Yeats’, The Second Coming, and T.S. Elliot’s The Hollow Men. Let those who have ears hear.)

Civilizations have fallen and collapsed many times before: the Egyptian, the Babylonian, the Roman and the Mayan, to name but a few. We are not immune to such a fate, and we are desperately racing ahead with all haste, and are on track and on schedule, for just such a fall. If our civilization does collapse, it will be because we have allowed ourselves to create an ecological cataclysm of our own making; because we stubbornly refused to question our unquestionable, long-standing assumptions and cherished beliefs, even in the face of overwhelming evidence; because we refused to adapt or to make the changes necessary to survive – and above all, it will be because the people did not embrace their power soon enough to throw the money changers to the street, and to reclaim their future. We cannot let this happen. The people must stand now.

We do not have to go out with either a bang or a whimper. The future is ours to create. Stand now.

There are times for shouting from the rooftops. There are times for sounding the trumpets or sounding the alarm. And there are times for a quiet determination. Choose your mood, choose your tone, choose your approach, but whatever you do, choose to act, and act now. The hour is late, and there is no more time for delay, or for floundering in hesitation. Act now, and stand.

The world, as with our lives, is what we make of it. We can live in paradise, or the nearest thing to it – at the least, we can live in a just, free and peaceful world, a beautiful world reigned by ecological sanity and love of one’s neighbour. Or we can live in a hell of our own making, and race feverishly towards our own self-annihilation and early demise, and into a dark age which has no exit, save for the tomb. The choice is entirely in our hands, and there is no use in our whimpering about our wish that someone would come along and fix things for us, and make everything nice. It is our future to create, or to destroy. The power is in our hands.

It is our choice what we make of our world and our future. Let us choose wisely, and choose now. Act now, and stand. It is within our power to heal this troubled world, and to restore a bright future for all human beings, and all living creatures on this Earth. It is within our power to create the world anew.

The hour of our choosing is here. The fork in the road has arrived. We must have bold action now, or human beings will simply perish from the Earth.

Stand now. We need you now. Not in fifty years, or ten years, or five, but now. Stand, and let us heal this troubled, beautiful world which is our home.

Stand now. It is time.

J. Todd Ring,
March 26, 2014

No more excuses

We are tiny little specks, living on a tiny little speck we call the earth, which is revolving around a tiny little speck we call the sun – which is revolving around the centre of a tiny little speck of a galaxy, in a vast universe of hundreds of billions, if not trillions of galaxies in an unimaginably vast universe. If we destroy ourselves, it will be little more than the briefest flicker in one infinitely tiny little corner of the infinity of space – but it will be a great tragedy nonetheless. Let us hope we are not so foolish, nor so callous toward our fellow human beings and other living beings on this planet, to allow such a thing to come to pass.

The warning call has been sounded, as to the destruction of our only home on earth, and was made widely known by Rachel Carson, in the 1960’s – half a century ago. By the end of the 20th century, everyone knew we were in trouble. There is simply no excuse for denial or apathy now. And we know the hour is late. It is time for action.

Stephen Hawking has said that global warming is the greatest threat to human beings on earth at this time, far surpassing terrorism, for example. Terrorism kills roughly 20,000 people a year. Global warming threatens the very existence of the human species – and is already killing far more people than terrorism, through the increase in frequency and severity of storms, hurricanes, tornadoes, droughts, floods, crop failure, wild fires, heat waves and other extreme weather patterns. It’s time for a reality check.

Yet, despite the reality of our present situation, and the clear indications of where the real dangers lie, the sirens sound day and night, screaming out the “war on terror” propaganda – which is really a war on democracy, a war of empire, a class war that is being waged by the richest fraction of a percent of the global population against the other 99.99% and upon the earth.

Reflect on these figures for a moment.

Annual deaths globally from terrorism: 20,000

Deaths per year from auto accidents: 40,000, or one death every 13 minutes – in the US alone.

Globally, automobile accidents cause 1.2 million deaths per year – more than 60 times the death toll from terrorism. But do we see a full-out war on the private automobile, and a giant, concerted push toward mass public transit and rail? Of course not. Why? Because the big oil runs the show, along with the banking and other corporate elites, and they want maximum short-term profits for themselves – the people and the environment be damned.

We are being manipulated and lied to, to state what by now should be obvious and undeniable to all.

Deaths per year due to global warming, due to increasingly frequent and severe storms, hurricanes, tornadoes, droughts, floods, crop failures, wild fires, heat waves and other extreme weather patterns: this figure is difficult to estimate, but we know the toll is rising fast, and it already dwarfs the death toll from terrorism, by a very wide margin.

(I realize that in the United States, unlike every other country on the planet, there is still the appearance of a “debate” as to the reality of anthropogenic global warming, and a minority of Americans still do not believe it is real. I will leave that tiny fraction of the earth’s population for others to address. Here, we will speak only to those who are not quite so lost in illusions and corporate-spun lies, and who are capable of rational thought on the subject.

It should also be noted that there is a battle being waged behind the scenes, among the world’s ruling power elite, on a number of fronts. Some of the elite want to address and combat global warming, and acknowledge publicly that it is a very real and great danger. Others among the elite, including, unsurprisingly, those with deep stakes and vested interests in big oil, want to lie and conceal the facts, for the sake of short-term personal profit and gain, presumably with the belief that their money will protect them from the coming cataclysm which they themselves are helping to ensure comes to pass.

At present, unfortunately, it is the latter group who are holding the greater power, despite the views and wishes of the global citizenry. As Naomi Klein has said, in her brilliant book, The Shock Doctrine, disaster capitalism still reigns. The big money, or a large and dominant faction of it, is seeking to profit in ways that they know very well will lead to unprecedented disaster – and then they plan to profit from the ensuing disaster as well. They are quite literally making a killing, and that seems to be just fine with them, sociopaths as they clearly are.

There are a few people, including otherwise intelligent observers and commentators, who loudly and vociferously and even rabidly assert that anyone who says that human-caused global warming is real, must be a paid-for hireling of the globalist corporate oligarchs. But both logic as well as the overwhelming body of evidence, leads us to exactly the opposite conclusion. The only scientists who have taken a stand to say that anthropogenic global warming is not real and is not happening, have been shown to have ties to the oil industry. The facts speak for themselves, for any who care to look at them.)

The Guardian reports that an estimated 150,000 people are currently dying from the results of global warming every year, and states further that this estimate is probably highly conservative, and the death toll is likely much higher. The former UN Secretary General Kofi Annan estimates the present and climbing death toll at 300,000 a year.

But even this does not adequately convey the gravity of the situation. We are quite simply destroying the basis of human life on earth – through global warming, deforestation, unintentionally causing the mass extinction of species, soil erosion, soil depletion, aquifer depletion, and the poisoning of the land, air, water and soil. We are rapidly bringing ourselves to the very brink of extinction, which the World Bank and other sources estimate may well occur in as little as fifty years or less, if we do not immediately alter our course.

And what is more, if we continue in this fashion, through our poisoning and degradation of our environment, we will make life unbearable for ourselves and for our children, long before we finally drive ourselves over the cliff and go extinct.

The “war on terror” is a smoke screen to hide the real nature and motives for the drive for a police state at home, to protect the interests of the ruling business elite against the increasingly discontent, disenfranchised and economically sinking masses; and to provide a cover for wars for oil and other resources abroad. The war on terror is a grand and truly nefarious deception, as the BBC documentary, “The Power of Nightmares,” and many other clear and honest voices, have amply illustrated.

Meanwhile, the greatest threat to human life is left unchecked, and in fact, we press ahead – at an accelerating pace – with suicidal plans to build more oil pipelines, drill more fracking wells, burn more tar sands and coal, and further enrich the corporate elite who are swimming in money from their rape and pillage of the earth and their wantonly destructive behaviour. Something has to change, clearly.

This is madness. But we cannot simply blame corrupt and inept politicians, or short-sighted, self-serving, parasitically greedy business elites – no matter how truly sociopathic their behaviour has become. We must take responsibility as well, for our part in the harm or healing done to this world – and the responsibility increases, the greater the power, or privilege, that we have.

To put things into context, we should consider this. According to UN stats, if you sleep in a bed, have clothes, no matter what condition they are in, have a phone, and have a fridge and a bank account, even if they are both empty, then you are in the top 8% of the world’s richest people. Yes, the world is a mess, and the majority of the people who will most likely read this, live within the top 20% of the richest people on the planet, whether or not they believe or can comprehend this fact, or accept it.

A few dozen countries, mainly the “leading” industrialized nations, along with Russia, India and China, produce the overwhelming majority of greenhouse gases responsible for global warming – along with producing most of the waste, and consuming most of the resources on the planet. What is wrong with this picture?

The aristocracy of the “middle class,” along with the upper aristocracy of the wealthy few, and the tiny, stratospherically rich power elite above them, together make up the richest 20% of the people on the planet – the same 20% who consume over 80% of the wealth globally, and produce over 60% of the pollution and waste. We should stop and think about this for a moment – or more than a moment: for long enough for that horrifically unjust and insanely unsustainable reality to fully sink in.

Something clearly has to change, and the problem is not primarily one of population, nor the “developing” or “under-developed” nations. The problem is a severe case of affluenza, and a serious and highly dangerous disconnection from reality, which, aside from being grossly unethical, will without question come home to haunt us if we do not return to our senses, and very soon.

Whether it is out of compassion and a sense of responsibility to our fellow human beings and other living beings on earth; or a sense of responsibility to our children and to future generations; or whether out of simple enlightened self-interest, we must come to recognize that avoidance of reality is always more dangerous than facing the truth of the matter, and we simply must change our course. We must overcome our addiction to speed, to quantity of material goods over quality of life, and the self-deceiving belief in our powerlessness and the resulting addiction to escapism, voyeurism and a chronic state of distraction and denial – so that we can live better as well as more wisely and more humanely, and so that we have a future worth living at all.

There is no question: this generation will be held responsible for our actions, and even more, for our inaction. Apathy, complacency and denial are morally unacceptable. In fact, at this time in human history, when we are racing toward an ecological holocaust of our own making, they constitute nothing less than complicity in the worst of collective atrocities. We must act now. There are no more excuses.

J. Todd Ring,
November 12, 2013